The White Girl is usually studied under the Text Response component of the Australian curriculum. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response.

In The White Girl, author Tony Birch introduces a new generation of young readers to the lived experiences of countless Aboriginal and Torres Strait Islander people throughout Australia’s racist and colonial history. The novel (which documents the perils, hardships and injustices of life for Aboriginal people in the 1960s) champions the values of pride, resistance, compassion and love, all while condemning the legacy of systemic oppression and subjugation which continue to stain Australia’s national identity to this day.

To better understand the key ideas at the heart of the text, we’ll be breaking down the historical and cultural context surrounding the novel and introducing some of its more tricky concepts. 

Contents

• Institutional Racism and Oppression - What Is It?
• Colonisation and Dispossession
• Forced Removals and The Stolen Generation
• Law and Justice

Institutional Racism and Oppression - What Is It? 

Virtually every conflict that the protagonists of The White Girl confront is in some way or another a manifestation of the pervasive racism which underlies Australian history. At its core, the novel is a response to an enduring legacy of racial inequality and the resultant trauma that Aboriginal people continue to suffer.

There are certainly many instances throughout the novel where characters demonstrate overt acts of what is often called individual or interpersonal racism. This is what students often imagine when they hear the word racism, and it refers to individual interactions in which one person might harass, abuse or intimidate others based on their race. You might remember, for example, the school children who paint Henry Lamb’s face black while shouting racial slurs, or Bill Shea’s sister who throws stones at Odette. However, this isn’t the only kind of racism that exists, and for the most part, it’s not the main focus of The White Girl. Beyond just individual acts, Birch directs us to consider a more insidious, wide-scale and deeply embedded type of discrimination: that is, institutional or systemic racism. In an article for the National Indigenous Television Channel at SBS, Indigenous journalist Bronte Charles defines the term as follows: 

Institutional racism, also known as systemic racism, describes the existence of racism in the structures that make up modern society. It manifests when institutions, organisations and governments directly or indirectly discriminate against an ethnic group. It systematically disadvantages those groups and further marginalises them within society. 

In speaking to contemporary readers, it is clear that Birch wants us to redefine our understanding of racism beyond the bounds of individual beliefs and actions, and instead consider the ways in which societal and cultural systems of authority systematically oppress people based on their race, leading to far more devastating and long-lasting impacts. In The White Girl, these authorities can be seen in the federal government, the Aborigines Welfare Board, the police and the Church - all of whom represent either a direct threat to Odette and Sissy’s continued happiness or play some role in the broader historic injustices perpetrated against Aboriginal Australians. Systemic racism and its effects play out in several significant ways throughout the text, some of which we will explore below. 

But first, some context: how did we get here in the first place?

Colonisation and Dispossession in The White Girl

As you might have learned in History class, Australia was first invaded by British settlers in 1788, beginning a long history in which the invaders captured and occupied Aboriginal lands to establish colonies, appropriated natural resources and killed many Indigenous peoples, either directly or indirectly (for example, through the introduction of new diseases). This process was justified by the racist assumption that Aboriginal people and their culture were inferior to the British, therefore permitting the British to do what they wished without consequence. Today, we refer to the process by which these colonists seized control as colonisation and use the word dispossession to refer to the fact that Aboriginal people had their lands systematically stolen from them.

As with all modern Australian history, the events of The White Girl play out in the wake of these brutal processes, and their effects can be felt throughout. As early as the first page of the novel, Birch establishes that even in the 1960s, the legacies of colonisation and dispossession continue in and around Deane, fundamentally shaping the environment in which Odette and Sissy have lived their entire lives. For example, let’s consider the following quote:

[Odette] watched as the kite hovered above Deane’s Line, a narrow red dirt track skirting the western boundary of town. The Line, as the track was commonly known, had been named in honour of the early squatter and land speculator, Eli Deane. Deane carried the blood of so many Aboriginal people on his hands it could never be scrubbed away, not from the man himself or the town that carried his name. The Line had been drawn a century earlier to separate the Aboriginal people incarcerated on the nearby mission from the good white settlers of Deane. A government regulation deemed that any Aboriginal person living west of Deane’s Line was a resident on an Aboriginal reserve. (p. 1)

This quote immediately illustrates the deep and fundamental chasm which separates (in this case, literally) the lives and experiences of Aboriginal and white Australians, both in terms of their rights and treatment by the government, and how they are framed in the public consciousness. Not only do the white residents of the area possess freedoms that their Aboriginal neighbours are denied, but they are also viewed as deserving of this unjust privilege. Notice Birch’s use of sarcasm, as he refers with italics (formatted in bold on this blog) to the ‘good white settlers’ of the area. We know from this passage that Deane was “settled” through violence and the unjust incarceration of the local indigenous people and yet, as becomes clear throughout the novel, these injustices are rarely acknowledged or condemned. Instead, again and again, the violence and subjugation exacted by white perpetrators and institutions of authority against Aboriginal people is normalised, excused and sanctioned. This is echoed in the words ‘good white settlers’, which satirise the way that many people in power have historically utilised language to minimise the violent harm that these same ‘settlers’ committed.

The various inequalities referred to in this passage are examples of both systemic racism in action and continuations of the same racist beliefs that justified Australia’s colonisation. In fact, Deane itself, with its legacy of violence and inequality, can be considered a symbol of this same deeply rooted racism throughout the country. Just as Deane is marked by the stains of its founders’ violence, the various systems of authority and control which Odette and Sissy must navigate throughout the novel (most notably, the police and the welfare system) have also been built upon racist ideology; they, too, have blood on their hands. 

The White Girl also considers the impact of land dispossession from an Aboriginal perspective, as in the quote below, where Odette reflects on the loss of the native lands around Deane.

[…] Sissy stopped to look down at the riverbed. ‘I wish there was water in this river, Nanna,’ she said. ‘When the weather is warm I could swim the same as you used to do in the old days.’
‘Oh, I wish you could too. That water here was once the clearest you would ever see,’ Odette lamented. ‘The fish and eels would be swimming with us. The old people, they knew the river and its stories from the time it had run free. All along this way the water overflowed into the old billabongs. Now all we have is the muddy bottom and the frogs,’ Odette said. ‘There’s hardly a drop of water left for them.’
‘What happened to all the water?’ Sissy asked. ‘Tell me that story.’
‘There’s not much to tell. White people got even greedier than we thought possible. That’s what happened.’ Over the years Odette had witnessed local government officials seizing more and more land and then filling in old billabongs and covering the muddy ground with screening from the mine before selling off the land.
‘Between the farmers and the politicians we were left with nothing. Our people have been hurting since, […] Because the river, all the rivers, we need them. And they need us.[…]’ (pp. 51-52)

Birch suggests that the harm that colonisation has wrought on both the land and First Nations people is inherently intertwined, drawing a link between land dispossession and widespread trauma. For Aboriginal Australians, connection to Country is deeply cultural, spiritual and personal, and this quote reflects both how this connection once flourished in ‘the old days’ and how its forced severance has left great scars on Odette’s people and the land itself. Without the wisdom and respect of its traditional caretakers, the land has starved and wasted away under the greed of the white authorities. This decay mirrors the suffering and trauma of Indigenous peoples, who have been similarly controlled, brutalised and commodified under colonialism. 

Now that we’ve considered the background behind the novel, let’s take a look at some of the main forms of institutional racism it tackles within its pages.  

Forced Removals and The Stolen Generation in The White Girl

By far the biggest source of tension throughout the text is the ever-present threat of Sissy’s forced removal from Odette. From the mid-1800s to the 1970s, both federal and state governments forcibly removed thousands of Aboriginal and Torres Strait Islander children from their families and communities, resulting in what we now call the Stolen Generation. It is estimated today that during this time, between one in ten and one in three Aboriginal children were stolen. In particular, mixed-race children like Sissy who had some white ancestry, often referred to as “half-castes”, were disproportionately targeted and often placed in white families where it was hoped that they might be assimilated into white society. These removals were predicated on racist assumptions and beliefs about the supposed superiority of white society and culture and further marginalised Aboriginal and Torres Strait Islander people across the country. 

This process was naturally deeply traumatising to all affected, and its effects still live on to this day. Child victims of the Stolen Generation were culturally dispossessed, losing connection to not only their families and communities but also to Country and their culture, spirituality, language and identity. This has resulted in a long legacy of alienation and isolation for not just the stolen children, but their descendants, many of whom deal with intergenerational trauma as a result of the policies. The families and relatives of the stolen children also experienced significant trauma at the loss of their loved ones, with many never recovering after their children were taken. Overall, the effects of these policies have touched virtually every Aboriginal Australian, leaving an indelible scar. Birch himself is quoted as saying, ‘I’ve never met an Aboriginal person who doesn’t have a story of that sort of loss [through the stolen generations] somewhere in their family. No Aboriginal person I know is completely intact because of that…Everyone is missing someone, and someone in that family has got to carry that repository of memory.’ (Daley, 2019). 

Indeed, in The White Girl, the impacts of the Stolen Generation are visible around every corner, and the threat of Sissy’s removal drives the central narrative. In the course of Odette and Sissy’s journey, Birch presents us with various victims of the policy, all of whom display the scars of their ordeal. 

One example of such a character is Delores Reed, the mother whom Odette meets at a church in Gatlin. Delores’ two daughters are stolen from her and placed first in a church in Gatlin, and then in white families. Their removal causes their mother significant psychological distress, leading her first to a period of hospitalisation and later to suicide, as we can see in the following quotes. 

Odette observed Delores gripping the edge of the table with both hands, her eyes sharp and her cheeks reddening.

‘The first time the Welfare lady set eyes on my babies,’ Delores said, ‘I knew I had no hope of keeping them.’ She took one hand away from the edge of the table and slammed it against her chest, alarming Odette. ‘From that day on, that bitch followed us around like a bloodhound. My eldest girl, Colleen, she was the first to go. […]’ (p. 80)

‘[…] After Iris was taken away I was put into one of those hospitals. You know? For sick people? And by then I was mad.’ Delores had exhausted herself. She could hardly look at Odette. (pp. 81-82)

‘The church authorities, about eight years ago, they decided to move a group of the girls away, including Mrs Reed’s daughters.’ […] ‘She wasn’t told what had happened to them until after they’d gone. It was more than a week after when the priest came to her. It was too late by then. There was nothing she could do.’
‘Taken? Where to?’ Odette asked.
‘To the city. A long way to travel for a woman without means.’ […] ‘She lay in the room there for days on end, unable to move. It broke her, what they did to her.’
Odette dreaded her next question, but had to ask. ‘What happened to Delores?’
Robert looked up to the sturdy limb above his head. ‘Delores took her own life.’ (p. 85)

Along with other characters like Wanda and Jimmy Brown, Delores demonstrates the human cost of systemic racism, representing the untold damage that the Stolen Generation wreaked upon countless Aboriginal families. In many ways, she is also a narrative foil to Odette, representing what could befall her if Sissy were to be successfully taken by the authorities. 

Speaking of authority, …

Law and Justice in The White Girl

Throughout the novel, Birch makes it clear that in 1960s Australia, the law and legal system were designed to marginalise and control Aboriginal Australians while upholding the pre-existing systems of power that benefit white citizens. In other words, law and justice - and the authorities who enforce them - represent institutional racism over order and protection. 

The White Girl demonstrates that the law denies even basic rights and freedoms on the basis of race: not only are Aboriginal Australians not considered citizens, but under the Aborigines Protection Act, they are unable to move freely from place to place and are denied legal custody of their children. Instead, this custody is afforded to the Aborigines Welfare Board and to guardians like Sargeant Lowe, who could at any time threaten to remove children from their families without consent. To even be considered for an exemption from these rules, Aboriginal residents must in some ways give up even more of their freedoms and subject themselves to often humiliating and degrading conditions, as we can see in the following conversation between Jack and Odette: 

‘[…] This is a certificate of exemption. It means that I can go anywhere I like, when I like. Even across the border. With some rules, of course,’ he offered as a cautionary note.
[…]
Jack listed the orders he was subject to, counting on his fingers as he went. 
‘To start with, to get the certificate I needed to provide testimonials to the Welfare Board from reputable people. White people. I can live where I want and I can have a drink,’ he added, winking at the smiling Sissy. ‘But I can’t give grog to a blackfella. That’s rule number one, just about. And ...’ Jack hesitated and looked at Sissy.
‘And what?’ Odette prompted him.
‍‘And ... I can’t fraternise with Aboriginal people,’ he said, lowering his voice. ‘Unlawful association, they call it.’ He looked away, unable to hide his sudden shame. (p. 138)

Although an exemption from the Act ultimately helps Odette save Sissy, the exchange above demonstrates that even this exemption is built upon certain restrictions which function to further dispossess and disconnect Aboriginal people from their communities and identities. In a fundamentally unjust and unequal society, the law punishes marginalised people, even when it claims to help them. 

The police are another clear example of this point throughout the novel. Both Sargeant Lowe and Bill Shea demonstrate the police’s systemic failure to protect and serve Aboriginal Australians, either through active persecution or neglect. Although Lowe is the far more obvious antagonist of the two, Birch is careful to demonstrate that the threat he poses is representative of a far larger systemic issue in wider society. As the following quotes indicate, it is his steadfast commitment to doing his job properly that makes him so dangerous: 

He’d been in Deane for only a week, and with little to distract him he’d had time to examine the information on each Aboriginal person under his control, young and old. The station records revealed that in the decades following the town’s foundation, the blacks had been kept on a tight rein. The log book for the police cells indicated that a week rarely passed without an inmate from the nearby mission being locked up, from a period of twelve hours to several weeks, and for matters including trespassing, drunkenness, absconding and co-habitation with those of a superior caste.

Lowe also noted that in recent years the cells had rarely been used, and punishment more generally was almost non-existent. He had little idea of how Officer Shea spent his working day, but he was clearly not concerned with policing. Lowe was determined to bring about change. He would begin with auditing each of the Aboriginal children under his guardianship, with a view to deciding the best outcome for their future welfare. (p. 28)

Lowe straightened his back. ‘As the representative of the state, and as there is no longer a Justice of the Peace serving this district, all Aboriginal children come under my direct care. I am their guardian. It would be negligent of me to allow the child to travel outside the district.’ He leaned across the desk. ‘I’ve been meaning to talk to you about the ongoing welfare of the child. In fact, I will be speaking with all remaining coloured people under my control.’ Lowe glanced across at Bill Shea. ‘The whole business of native welfare has been neglected in this district for many years. I will not allow it to continue. Your people need certainty, just as we do, as officers of the Crown. (p. 104)

Although Odette, Sissy and the other Indigenous characters face hardship and adversity in many forms, ultimately the most consistent barriers to their freedom, self-determination and happiness are the very culture, systems and institutions of control in which they find themselves embedded. Through their stories, Birch paints a powerful picture of the harm that colonisation and continued widespread systemic racism have wreaked upon Aboriginal Australians and illustrates the importance of challenging systems that uphold inequality and marginalisation, even today. 

Further Reading for The White Girl

If you’d like to read more about some of the topics discussed in this blog, here are some of the resources I referenced and/or used to deepen my own understanding of the text:

Bringing them home: Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families. 

Institutional racism is at work in Australia. How does it affect Indigenous People?

‍Tony Birch on The White Girl: ‘No Aboriginal person I know is intact’

Contents

1. Summary
2. Themes
3. Symbols and Analysis
4. Quotes
5. Discussion Questions
6. Sample Essay Topics
7. Essay Topic Breakdown

1. Summary

Go Went Gone revolves around an unlikely connection between a retired university professor, Richard, and a group of asylum seekers who come from all over the African continent. While he’s enjoyed a life of stability and privilege as a white male citizen, the lives of these asylum seekers could not be more different: no matter where they are in the world, uncertainty seems to follow. Richard initially sets out to learn their stories, but he is very quickly drawn into their histories of tragedy, as well as their dreams for the future. 

However, the more he tries to help them, the more he realises what he’s up against: a potent mix of stringent legal bureaucracy and the ignorance of his peers. These obstacles are richly interwoven with the novel’s context in post-reunification Germany (more on this under Symbols: Borders), but bureaucracy and ignorance are everywhere - Australia included. This novel, therefore, bears reflection on our own relationship with the refugees who seek protection and opportunity on our shores - refugees who are virtually imprisoned and cut off from the world.

Richard ultimately realises that these men are simply people, people who have the same complexities and inconsistencies as anyone else. They sometimes betray his trust; at other times, they help him in return despite their socio-economic standing. The end of the novel is thus neither perfect nor whole - while the asylum seekers develop a relationship with Richard and vice versa, neither is able to entirely solve the other’s problems, though both learn how to be there for each other in their own ways. We don’t get many solutions to everything the refugees are facing, but what we end up with is a lesson or two in human empathy. 

The title of Jenny Erpenbeck’s novel Go Went Gone is a line she weaves into a couple of scenes. In one example, a group of asylum seekers in a repurposed nursing home learn to conjugate the verb in German. In another, a retired university professor reflects on this group, about to be relocated to another facility.

2. Themes

Privilege

The various privileges Richard holds shape his identity in this text. It shapes how he approaches his retirement for example: now that “he has time”, he plans to spend it on highbrow pursuits like reading Proust and Dostoyevsky or listening to classical music. On the other hand, the asylum seekers sleep most of the time: “if you don’t sleep through half the morning, [a day] can be very long indeed.” Richard has the freedom to choose to spend his time on hobbies, but the asylum seekers face a daunting and seemingly-impossible array of tasks. After getting to know them more, he realises that while his to-do list includes menial things like “schedule repairman for dishwasher”, the refugees face daunting socio-political problems like needing to “eradicate corruption”. 

Freedom in general is a useful way to think about privilege in this text, and besides freedom to choose how you spend your time, this can also look like the freedom to tell your story. While Richard helps the men with this to some degree, even he has a limited amount of power here (and power can be another useful way of thinking about privilege). Richard realises that “people with the freedom to choose…get to decide which stories to hold on to” - and those are the people who get to decide the future of the refugees, at least from a legal perspective. 

Empathy

Though Richard can’t necessarily help with these legal issues, he finds himself doing what he can for the refugees over time. He demonstrates a willingness to help them in quite substantial ways sometimes, for example buying a piece of land in Ghana for Karon and his family. In the end, we see him empathising with the refugees enough to offer them housing: though he is not a lawyer, he still finds ways to use his privilege for good and share what he can. He taps into his networks and finds housing for 147 refugees. 

The tricky thing with empathy though is that it’s never one-sided, not in this book and not in real life either. It’s not simply a case of Richard taking pity on the refugees - we might think of this as sympathy rather than empathy - but he develops complex, reciprocal and ‘real’ friendships with all of them. This can challenge him, and us, and our assumptions about what is right. When Richard loses his wallet at the store, Rufu offers to pay for him. He initially insists he “can’t accept”, but when he does Rufu doesn’t let him pay him back in full. Erpenbeck challenges us to empathise without dehumanising, condescending or assuming anything in the process. 

It’s an interesting way to think about social justice in general, particularly if you consider yourself an ‘ally’ of a marginalised group - how can we walk with people rather than speak for them and what they want?

Movement 

Freedom of movement is sort of a form of privilege, but movement as a theme of its own is substantial enough to need a separate section. There are lots of different forms of movement in the novel, in particular movement between countries. In particular, it’s what brought the refugees to Germany at all, even though they didn’t necessarily have any control over that movement.

Contrast that with Richard’s friends, Jörg and Monika, who holiday in Italy and benefit from “freedom of movement [as] the right to travel”. Through this lens, we can see that this is really more of a luxury that the refugees simply do not have. Refugees experience something closer to forced displacement, rather than free travel, moving from one “temporary place” to the next often outside of their control. In this process, their lack of control often means they lose themselves in the rough-and-tumble of it all: “Becoming foreign. To yourself and others. So that’s what a transition looks like.”

3. Symbols & Analysis

Language and the Law

Many of the barriers faced by the refugees are reflected in their relationships with language; that is, their experiences learning German mirrors and sheds light on their relationship with other elements of German society. For example, there are times when they struggle to concentrate on learning: “It’s difficult to learn a language if you don’t know what it’s for”. This struggle reflects and symbolises the broader problems of uncertainty, unemployment and powerlessness in the men’s lives.

The symbol of language often intersects with the symbol of the “iron law”, so these are discussed together here. It’s hard on the one hand for these men to tell their stories in German, but it’s also hard for the German law to truly grapple with their stories. Indeed, Richard finds that the law doesn’t care if there are wars going on abroad or not: it only cares about “jurisdiction”, and about which country is technically responsible for the refugees. In this sense, the law mirrors and enables the callousness which runs through the halls of power - not to deter you from learning law if you want though! This might just be something to be aware of, and maybe something you’d want to change someday. 

There’s one law mentioned in the novel stating that asylum seekers can simply be accepted “if a country, a government or a mayor so wishes”, but that one word in particular - “if” - puts all the power in lawyers and politicians who know the language and the law and how to navigate it all. These symbols thus reflect power and privilege. 

Borders (+ Historical Context)

Throughout the novel, there’s a sense that borders between countries are somewhat arbitrary things. They can “suddenly become visible” and just as easily disappear; sometimes they’re easy to cross, sometimes they’re impossible to cross. Sometimes it’s easy physically, but harder in other ways - once you cross a border, you need housing, food, employment and so forth.

This complex understanding of borders draws on the history of Germany, and in particular of its capital Berlin, after World War II. After the war, Western powers (USA, UK, France) made a deal with the Soviet Union to each run half of Germany and half of Berlin. The Eastern half of Germany, and the Eastern half of Berlin, fell under Soviet control, and as East Germans started flocking to the West in search of better opportunities (sound familiar?), the Soviets built a wall around East Berlin. The Berlin Wall, built in 1961, became a border of its own, dividing a nation and a city and changing the citizenship of half of Germany overnight. Attempts to escape from the East continued for many years until the wall came down in 1989, changing all those citizenships right back, once again virtually overnight.

This history adds dimension to Erpenbeck’s novel. Refugees pass through many countries, but Erpenbeck draws on Germany’s history specifically as a once-divided nation itself. This helps to illustrate that national borders are just another arbitrary technicality that divides people, at the expense of these refugees. 

Bodies of Water

One motif that comes back a few times in the novel is the drowned man in the lake by Richard’s house. This has a few layers of meaning.

Firstly, the man drowns despite the lake being a perfectly “placid” body of water, and for whatever reason, this bothers Richard immensely: “he can’t avoid seeing the lake”. There’s an interesting contrast here to be drawn between this one death in a still body of water and the hundreds of deaths at sea that are recounted in the novel. Rashid’s stories are particularly confronting: “Under the water I saw all the corpses”. Erpenbeck questions the limits of human empathy - whose deaths are we more affected by, and why - through contrasting these different bodies of water, and those who die within them. Richard is more affected than most, who visit the lake all summer leaving “just as happy as they came” - but even he has his limits with how much he can see and understand. 

The next layer of meaning with this symbol then is more around the surface of the water itself: it is significant that in Rashid’s story, the casualties are below the surface. This reflects the common saying, “the tip of the iceberg” - the survivors who make it to Europe are really just the tip of the iceberg, only representing a fraction of the refugee experience. Often, that experience ends in death. Erpenbeck asks us to keep looking beneath the surface in order to empathise in full. 

Music and the Piano

This symbol is specific to Richard’s relationship with Osarobo, to whom he teaches the piano. There’s one scene where this symbolism is particularly powerful, where they watch videos of pianists “us[ing] the black and white keys to tell stories that have nothing at all to do with the keys’ colours.”

It speaks to the power of music to bring people together, and also to the importance of storytelling in any form: Rosa Canales argues the keys’ colours, and the colour of the fingers playing them, “become irrelevant to the stories emanating from beneath them”.

4. Quotes

Language

• “What languages can you speak?”
• “The German language is my bridge into this country” 
• “Empty phrases signify politeness in a language which neither of them is at home” 

Privilege

• “The things you’ve experienced become baggage you can’t get rid of, while others - people with the freedom to choose - get to decide which stories to hold on to”
• “He hears Apollo’s voice saying: They give us money, but what I really want is work. He hears Tristan’s voice saying: Poco lavoro. He hears the voice of Osaboro, the piano player, saying: Yes, I want to work but it is not allowed. The refugees’ protest has created half-time jobs for at least twelve Germans thus far” 

Borders

• “Not so long ago, Richard thinks, this story of going abroad to find one's fortune was a German one”
• “Is it a rift between Black and White? Or Poor and Rich?” 
• “Where can a person go when he doesn't know where to go?” 

5. Discussion Questions

Here are some questions to think about before diving into essay-writing. There’s no right or wrong answer to any of these, and most will draw on your own experiences or reflections anyway. You may want to write some answers down, and brainstorm links between your responses and the novel. These reflections could be particularly useful if you’re writing a creative response to the text, but they’re also a really good way to get some personal perspective and apply the themes and lessons of this novel into your own life.

• Where do you ‘sit’ in the world? What privileges do you have or lack? What can you do that others cannot, and what can others do that you cannot?
• Think about the times you’ve travelled around the world - how many of those times were by choice? What might be the impact of moving across the world against your will?
• How do you show empathy to others? How do you receive empathy from others? What is that relationship ‘supposed’ to look like?
• What are some different names for where you live? How can you describe the same place in different languages or words? If you’re in Australia, what was your area called before 1788?
• Have you ever learned or spoken a language other than English? What language do you find easier to write, speak and think with? How might this impact someone’s ability to participate in different parts of life (school, work, friendships etc.)?

6. Sample Essay Topics

• Go Went Gone teaches us that anyone can be empathetic. Discuss. 
• In Go Went Gone, Erpenbeck argues that storytelling can be powerful but only to an extent. Do you agree?
• How does Erpenbeck explore the different ways people see time? 
• It’s possible to sympathise with Richard despite his relative privilege. Do you agree?
• Discuss the symbolic use of borders in Go Went Gone.
• Go Went Gone argues that the law is impartial. To what extent do you agree?
• “The German language is my bridge into this country.” How is language a privilege in Go Went Gone?
• Who are the protagonists and antagonists of Go Went Gone?
• Go Went Gone shows that it is impossible to truly understand another person’s experiences. To what extent do you agree?
• In what ways do the people Richard meets challenge his assumptions about the world?
• Go Went Gone is less about borders between countries than it is about borders between people. Do you agree?

7. Essay Topic Breakdown

Whenever you get a new essay topic, you can use LSG’s THINK and EXECUTE strategy, a technique to help you write better VCE essays. This essay topic breakdown will focus on the THINK part of the strategy. If you’re unfamiliar with this strategy, then check it out in How To Write A Killer Text Response.

Within the THINK strategy, we have 3 steps, or ABC. These ABC components are:

Step 1: Analyse

Step 2: Brainstorm

Step 3: Create a Plan

In what ways do the people Richard meets challenge his assumptions about the world?

Step 1: Analyse

This prompt alludes to certain assumptions that Richard might make about the world. If it’s hard to think of these off the top of your head, consider where our assumptions about the world come from: maybe from our jobs, our families and friends or our past experiences. Maybe there are some assumptions you’ve had in the past that you’ve since noticed or challenged. 

Then it asks us how the people Richard meets challenges those assumptions. There’s no way to get out of this question without discussing the refugees, so this will inform our brainstorm.

Step 2: Brainstorm

I think some of Richard’s assumptions at the beginning come from his status: being a professor emeritus makes you pretty elite, and he can’t really empathise with the refugees because his experiences of life are so different. Part of the challenge with this prompt might be to break down what life experiences entail, and where those differences lie: particularly because it’s asking us ‘in what ways’. These experiences could be with language, employment, or personal relationships just to name a few ideas. 

Step 3: Create a Plan

Because Richard’s life experiences are so vastly different, I’d contend that his assumptions are challenged in basically every way. However, I also think that his interest in the refugees exists because he knows they can challenge his assumptions. I want to use the motif of water surfaces to tie this argument together, particularly in the topic sentences, and this could look as follows:

Paragraph 1: Richard realises that he only has a ‘surface-level’ appreciation of the refugees’ life experiences.

• He realises that he knows little about the African continent (“Nigeria has a coast?”) 
• He suffers from a “poverty of experience” which means he hasn’t had to interact with this knowledge before
• His renaming of the refugees (Apollo, Tristan etc.) suggests that he still needs his own frame of reference to understand their experiences
• He learns about the hardships of migration through the tragic stories of those like Rashid

Paragraph 2: He also realises that he has a ‘surface-level’ understanding of migration in general.

• This comes from the fact that he has never actually moved countries; he’s only been reclassified as an East German, and then again as a German. Neither happened because he wanted them to.
• On the other hand, the refugees want to settle in Europe: they want the right to work and make a living - it’s just that the “iron law” acts as a major barrier. Their powerlessness is different from Richard’s.
• Part of migration is also learning the language, and Richard is initially quite ignorant about this: he observes that the Ethiopian German teacher “for whatever reason speaks excellent German”, not realising this is necessary for any migrant to survive in the new country.
• We can think of this as the difference between migration and diaspora, the specific term for the dispersion of a people.

Paragraph 3: Richard is more open than most people to looking beneath the surface though, meaning that his assumptions are challenged partly because he is willing for them to be.

• The symbol of the lake works well here to explain this: he is bothered by its still surface, and what lies underneath, while others aren’t
• We can also contrast this to characters like Monika and Jörg who remain quite ignorant the whole time: Richard’s views have departed from this throughout the course of the novel
• Ultimately, the novel is about visibility: Richard’s incorrect assumptions mean that he isn’t seeing reality, and his “research project” is all about making that reality visible. 

‍Go Went Gone is usually studied in the Australian curriculum under Area of Study 1 - Text Response. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response.

William Wordsworth: Selected Poems by Seamus Heaney is usually studied in the Australian curriculum as a Text Response. For a detailed guide on Text Response, check out our How To Write A Killer Text Response study guide.

Here, we’ll be breaking down a Wordsworth essay topic using LSG’s THINK and EXECUTE strategy, a technique to help you write better VCE essays. If you’re unfamiliar with this strategy, you can learn about it in How To Write A Killer Text Response.

Within the THINK strategy, we have 3 steps, or ABC. These ABC components are:

Step 1: Analyse
Step 2: Brainstorm
Step 3: Create a Plan

Without further ado, let’s get into it!

The Prompt: ‘Come forth into the light of things, Let Nature be your Teacher’. Wordsworth suggests that people can learn much from their experiences in Nature. Discuss. 

THINK

Step 1: Analyse

The first thing to note is that this is a mix between a quote-based and theme-based prompt (check out this blog if you’re not familiar with the 5 essay types), so I start by identifying key words in the prompt - ‘people’, ‘learn’ and ‘experiences’ are ones that spark interesting ideas for me. 

I am able to identify the quote as being from ‘The Tables Turned’ which helps provide extra context.

The ‘discuss’ command term also tells me that the essay will focus more on balanced arguments in each paragraph, as well as the strengths and weaknesses of the primary statement. 

Step 2: Brainstorm

With those key words identified, I need to think of different aspects/elements/themes in Wordsworth’s poetry they might be touching on.

People:

• What sort of people? (Poets, rustics, people enamoured by the Industrial Revolution, adults, children).
• Consider how they may perceive nature differently and what different things they can gain and learn from their experiences in nature. 
  
  • Contrast a poet experiencing nature and how they could gain inspiration from the awe and emotions experienced, whereas someone corrupted by materialism could instead learn how to live a more moral life from nature. 

Learn: 

• In what ways can people learn?
  
  • One could learn how to live more morally or elevate one's intellect by looking to nature. 
• Wordsworth refers to nature as a ‘teacher’ and the guiding role that he personifies nature to be.
  
  • This often is shown as a teacher/mentor or a maternal figure.
• Looking to nature as a teacher could be transformative to the minds and lives of individuals. 

Experiences:

• Consider the various ways someone could experience nature.
  
  • Physical immersion
  • Mental recollection (relating to themes of the human mind and memory).
  • Spiritual/emotional connection (relating to the Romantic idea of transcendence and the awe of nature).

Since there are a lot of ideas here, I think it’s best to pick and choose the ones that complement each other well, cover a range of ideas and themes, and that I am most confident and comfortable discussing. 

Step 3: Create a Plan

P1: It is through both the physical experience of nature and also the emotional experience in mental recollection that people can find not just knowledge and enlightenment, but also joy and comfort. 

P2: Wordsworth also contends that the rampant destruction of nature through the Industrial Revolution risks severing man’s connection to nature, however, by continuing to look to nature as a guide and teacher, one can still learn to live a more virtuous life instead of one corrupted by the vices of industrialisation and materialism. 

P3: While one can learn much directly from nature, one should also look to the child and childhood experiences for guidance on how to best perceive and learn from nature. 

EXECUTE

Essay

The Romantic Era saw poets honouring nature with a pantheistic reverence, encouraging active immersion in nature for its capacity to guide and elevate the mind of the poet. In William Wordsworth: Poems Selected by Seamus Heaney (2007), Wordsworth recounts his experiences (1) in the natural world and reveals the joy this can bring, from both the immediate experience and greater solace gained from the recollection of memories in nature. Additionally, in light of the era’s increasing Industrialisation, Wordsworth draws upon mankind’s interaction with the natural landscape to lament over the degradation of morals while presenting nature as the antidote to mankind’s corrupted morals. Furthermore, the poet also focuses on the child’s experience and connection with nature as crucial to the development of one’s identity while also alluding to the more spiritual connection man has with nature. Thus, it isin this myriad of experiences - physical, mental, emotional and even spiritual - that one is able to find greater meaning in existence and a guide to a more moral way of living. 

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Annotations

(1) I explicitly used the key words from the prompt as soon as I could, which helped indicate to the examiner the relevance of my essay to the prompt, and also ensured that my arguments really focused on the prompt itself without deviating too far. 

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Wordsworth’s poetry often recalls the poet's experiences within nature, presenting these moments as invaluable to one’s life. (2). With glee and elation, the lyrical poem ‘I wandered as lonely as a cloud’ (1802) recounts one such occasion as the poet encounters a ‘host of golden daffodils…fluttering and dancing in the breeze’. The use of enjambment (3) here, with the soft rhyming scheme, creates a dreamlike flow to the poem, which mimics the gentle movement of the daffodils. The regular ABABCC rhyming scheme (4) also conveys the sense of astonishment the poet feels while in this moment of active immersion in nature, revealing the capacity of the beauty of the natural world to inspire joy from its ‘jocund company’. However, it is in viewing these moments in retrospect that Wordsworth suggests that one can gain greater value as it is these memories of ‘vacant or pensive mood…which is the bliss of solitude;/And then my heart with pleasure fills/And dances with the daffodils’ which reflects the Romantic view that moments of thoughtful solitude should be pursued in order to realise the greater value of the natural world. This notion of the value nature provides is also echoed in the ballad, ‘The Tables Turned’ (1798), which presents a debate between two characters, Matthew and William, on whether knowledge can be gained from books or experiences in nature. This debate encompasses the poet's desire to convey the Romantic ideal of the importance of knowledge gained from physical experiences rather than that found from books, evident from the speaker’s command to ‘quit your books’ in order to ‘Clear your looks’ and clear your mind to fully immerse in nature. The full rhymes convey a definiteness in this idea of indulging in these active experiences in nature, as there is ‘more wisdom in it’ which also rejects the Neoclassical views and values (5) on learning from books and gaining knowledge through science rather than experiences. Furthermore, Wordsworth also argues (6)that nature is a more enjoyable teacher as reading is called a ‘dull and endless strife’ and he argues that one should ‘Let nature be your Teacher’ guiding you to the ‘sweet lore’ it can reveal. Ultimately, it is both the active experiences in nature and the recollection of the memories of these moments that Wordsworth suggests one should look to for knowledge, enlightenment and an elevated sense of joy and solace.

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Annotations

(2) I tried to embed key words (or synonyms of these words) from the prompt in my topic sentence. This helped establish the overall idea(s) that I was going to discuss in the paragraph and helped me stay on topic.  

(3 & 4) While it’s important to discuss quotes, don’t overlook the specific form and features of a poem. Make sure to touch on the intended effect of the form/features, and how they may relate to the poet’s views and values in relation to the prompt.

(5 & 6) I tried to link quoted evidence and analysis with context, specifically the views and values of the time in relation to Neoclassicism vs. Romanticism. This allowed me to address the ‘concerns and values’ aspect part of the VCAA English exam criteria. It was especially important to address both philosophies while analysing the poem so that I could consider the “debate” aspect of it - this ties back to ‘discuss’ from the prompt where a balanced argument is needed. 

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However, as Wordsworth draws attention to man’s interaction with nature in regard to society’s increasing industrialisation, he reveals (7) to the reader the capacity of man to be corrupted as he becomes enamoured by greed. In a horrific display of man’s capacity for violence, the narrative poem ‘Nutting’ (1798) depicts a young boy with ‘eagerness of boyish hope’ coming across a ‘dear nok’ and ‘virgin scene’. The personification (8) of this natural scene - which is symbolic of nature as a whole - as feminine reflects the traditional ideas of feminine innocence and presents nature as something pure when untouched by human hands. However, it is then the boys’ ‘merciless ravage’ of the nook that leaves it ‘deformed and sullied’ which reveals the extent of man’s capacity to inflict violence. Additionally, the connotations that ‘ravage’ implies with regards to sexual violence only further the horror of the ruin done to the ‘virgin’ landscape. Additionally, the narrative form (9) itself which reflects fairy-tale elements highlights the allegorical elements of this poem which reveals its purpose to convey a moral lesson and warning against mankind’s destruction of nature with industrialisation. Additionally, the young boy’s horrific acts of violence against nature reflect the way in which society’s increasing avarice acts as an all-encompassing driver of corruption that tarnishes humanity’s innocence and morals. (10) However, in spite of the degradation of man’s morals, Wordsworth continues to look to nature as a moral guide. His ode, ‘Lines Composed a Few Miles Above Tintern Abbey, on Revisiting the Barks of the Wye During Tour’ (1798) serves as a culmination of the poet’s praises of nature's capacity to be a teacher of virtues to man. The specificity of the title conveys the poet’s desire to preserve these ‘spots of time’, which he views as invaluable to the recollection of memories, and emphasises the ability of these memories of nature to resonate with people despite the passage of time. In this poem, Wordsworth reveals how the ‘heavy and weary weight/of all this unintelligible world’ can wear down one’s mind and lead to a detachment from man and nature as he denies more materialistic objects and fulfilment. The ‘ea’ assonance conveys the sheer burden that day to day life presents. However, the poet persists that nature can act as an ‘anchor’ and ‘guide’ that not only teaches but inspires man to live a ‘good man’s life’ in spite of the weariness of living. Hence, while Wordsworth laments, he also enlightens the reader on how man’s experiences and rampant destruction of the natural landscape reveal mankind’s capacity to be corrupted by vices; that it is ultimately nature that remains an antidote against society’s corruption and a teacher that inspires the pursuit of a more moral way of living. 

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Annotations

(7) Another nod to authorial intent.

(8) Touching on Wordsworth’s use of personification when discussing this prompt was especially vital when considering the ‘teacher’ aspect. Often in his poetry, nature is depicted broadly as a mentor/teacher figure or more specifically as a maternal figure. It’s really important to explicitly identify the metalanguage being used, and also the effect and possible intention behind it. 

(9) Don’t overlook the importance and potential effect the chosen form may have, especially when it comes to poetry collections that feature several different ones. Make sure you’re not just familiar with different forms of poetry but know the forms of each poem you study and what the intended effect of choosing that specific form might’ve been. 

(10) Typically, I aim to discuss 2 poems in each body paragraph. 1 could work if it’s a longer one with lots to unpack, but 3 may risk a lack of depth in your discussion of each poem. If you’re struggling to fit in 2, consider having a main poem that you spend most of your discussion on and a supplementary poem that you could add in to support your discussion. Make sure you choose poems that relate together in some way (theme, ideas, values, etc.) but still offer something different to your analysis to create a more nuanced and complicated response to the prompt. 

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Furthermore, through Wordsworth’s explanation of the Romantic concept of Transcendentalism, it is revealed that it is actually the child and childhood experience that one should look to for guidance on how to approach living and experiencing nature. Wordsworth’s ‘Ode: Imitation of Immorality and Recollection of Childhood’ (1807) unpacks the concept of (11) Transcendentalism and that children contain an innate goodness bestowed by divine entities. This is made evident by the religious imagery used as Wordsworth laments man ‘forgetting the glories he hath known,/And the imperial palace where he came’; he mourns the loss of childhood innocence as one ages with time. The euphemism of ‘Imperial Palace’ for God elevates the status of nature as a symbol of guidance as it reflects the poet’s more pantheistic belief that God is found in nature. The poet laments this loss of childhood innocence as he conveys his belief that the child is the ‘Mighty Prophet’ and a ‘seer bliss’ in his ability to perceive nature differently from how adults do. As the child ages, he loses this capacity to fully experience nature with that innocence and thus, with altered perception, the capacity for one to learn from nature is diminished. This idea is explored by Wordsworth as he echoes Jean-Jacques Rousseau’s (12) belief that ‘childhood has ways of seeing, thinking and feeling perception’ that allows them to take advantage of this knowledge that nature gives. Thus, through the further religious imagery of the child being a ‘seer’ and ‘prophet’ it encourages one to look to and maintain that childhood innocence. Additionally, beyond looking to the child itself for guidance, Wordsworth also suggests that it is childhood experiences of nature that have the capacity to both inspire and teach invaluable lessons. This is evident from his epic poem, ‘The Prelude or growth of the Poet’s mind’ in which the speaker recounts how events in his childhood had revealed moral lessons to him. In this poem, nature acts as a ‘server intervention’ against the speaker's pursuit of ‘troubled pleasure’ as he steals a boat. The oxymoron of ‘troubled pleasure’ conveys a complex mix of feelings the boy experiences as he rows out onto a lake. It is the sight of ‘the huge cliff/[riding] up between me in the stars’ that invokes a sense of awe from both admiration and fear of nature, causing his ‘trembling hands’. The image of nature’s grandeur causes the ‘series thoughts’ that leave his mind in ‘black desertion’ for many days after. His reflection on this memory and his experiences of the extent of nature’s grandeur leads the boy to learn from his misdeeds and inspires a more moral life. Thus, through the explanation of the child and childhood, Wordsworth suggests that one should look to the child for guidance in how to perceive nature to the greatest capacity. It is also the childhood experiences of nature that are essential to the development of the child’s morals as nature acts as a teacher to a more virtuous life.

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Annotations

(11) While using superfluous vocabulary isn’t necessary (and could even hurt your essay) be aware of key vocabulary that relates to the text, values/views of the poet and era. I’d even suggest creating your own vocab bank of such words like ‘pantheism’, ‘Transcendentalism’, etc. 

(12) It’s worthwhile to include a quote from a figure related to Wordsworth, such as Seamus Heaney in the foreword/introduction of the collection or, in this case, Rousseau who was a Romantic thinker who influenced Wordsworth’s views. It can help show the marker/examiner your depth of knowledge while adding a unique piece of context to support your analysis. 

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Through the exploration of Wordsworth’s experiences in nature, he encourages one to learn how to look to nature as the ultimate source of guidance, joy and solace, and for the knowledge of a more fulfilling and morally lived life. However, through the depiction of man’s interaction with nature, his poetry highlights mankind’s capacity to stray away from the teachings of nature. The poet finds that if one were to continue to look to nature, that nature would be an antidote to corrupted morals. Furthermore, while nature is presented as a teacher and parental figure that nurtures the child in childhood, one should also look to the child as the ideal model of how to perceive nature in order to allow nature to teach humanity to the greatest capacity. Ultimately, it is these experiences in nature that have the capacity to reveal a greater meaning of existence, while also highlighting the challenges of life through Wordsworth’s interactions with the natural world. (13)

Annotations

(13) End your conclusion with an assertive statement, such as one that can comprehensively sum up the overall contention developed in your response. Do not end with a question. For more help with conclusions, see our blog post on 5 Tips for a Mic-Drop Worthy Essay Conclusion.

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If you’re looking for more resources for Wordsworth Poetry, we have a whole other blog post just for you! We explore key features of Romantic Poetry such as nature, emotionalism and rebellion, and we also demonstrate stylistic and thematic analyses of Wordsworth poems. Check it out HERE.