Contents

1. Summary
2. Historical Context
3. Character Analysis
4. Theme Analysis
5. Sample Essay Topics
6. Essay Topic Breakdown 

Year of Wonders is usually studied in the Australian curriculum Area of Study 1 - Reading and Comparing. For a detailed guide on Comparative, check out our Ultimate Guide to VCE Comparative. 

However, Year of Wonders may also be studied in Area of Study 1 - Text Response. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response. 

1. Summary

Year of Wonders is set in the small English village of Eyam in 1665, as the town struggles through a deadly outbreak of the bubonic plague. While the characters and events are fictional, author Geraldine Brooks based the novel on the true story of Eyam, whose inhabitants, at the urging of their vicar, courageously decided to quarantine themselves to restrict the spread of the contagion and protect other rural townships. 

The experience of the plague provides Brooks fertile ground to develop characters that illustrate the extremes of human nature; displaying the dignity or depravity, self-sacrifice or self-interest that people are capable of when faced with terror, pain and the unknown. She explores the consequences of a catastrophe on an isolated, insular and deeply religious community and we see characters exhibit tireless dedication and heroism, or succumb to depression, exploitation and sometimes murderous depravity. 

The novel illustrates that adversity can bring out the best and worst of people and that faith can be challenged and eroded. The novel explores how crises affect human behaviour, beliefs and values and reveal the real character of a community under pressure. Our job while studying this text is to consider how all the different responses to an external crisis contribute to an analysis of human nature. 

2. Historical Context

Year of Wonders belongs to the genre of historical fiction (meaning it is fictional but based on historical events) and aims to capture and present the historical context accurately. The context of Year of Wonders is important to understand as it informs a lot of the division and instability in Eyam during the isolation and crisis of the plague (we explain in more detail why context is so important in Context and Authorial Intent in VCE English). 

In 1658, only 7 years before the novel opens, Puritan statesmen Oliver Cromwell (who defeated King Charles I in the English Civil War and ruled as Lord Protector of the British Isles from 1653) died and Charles II, heir to the throne, returned from exile to rule England as King. Charles II replaced Cromwell’s rigid puritanism with the more relaxed Anglicanism and his reign began the dynamic period known as the Restoration. During the civil war and Cromwell’s rule, all the past certainties – the monarchy and the Church – had been repeatedly challenged and overturned. This all happened during the lifetime of the Eyam villagers presented in the novel and the recent religious upheaval in Britain was beginning to influence the conservative and puritan congregation of Eyam as the old puritan rector was replaced with Anglican vicar Michael Mompellion. The tension between the puritans and Anglicans is evident early in the novel and is exacerbated by the arrival of the plague, causing further internal fission.  

The 17th century also marked the beginning of modern medicine and the Age of Enlightenment. During the Enlightenment, people began to privilege reason and sensory evidence from the material world over biblical orthodoxy as the primary sources of knowledge. The Enlightenment advanced ideals such as progress, liberty, tolerance, egalitarianism and the scientific method. These values are reflected in the liberal characters of Anna, Elinor, Mem and Anys Gowdie, and to an extent, Michael Mompellion. However, we also see the limited reaches of the Enlightenment in characters who succumb to superstition or self-flagellation when the plague arrives. This was a time when religious faith was frequently challenged and redefined. 

3. Character Analysis

Anna Frith

The novel is narrated in the first person by protagonist Anna Frith. Anna, a young widow, mother and housemaid, becomes the town’s nurse and midwife during the plague alongside her employer and friend Elinor Mompellion. Anna is a compelling protagonist and narrator because she is part of the ordinary, working-class life of the village, but also has access to the gentry in her work for the Mompellions, meaning readers can see how the plague affected all social groups. 

At the beginning of the novel, Anna is in many ways very conventional. Aside from her intelligence and desire to learn, evidenced by her interest and quick proficiency in learning to read, Anna married young, is a dedicated mother, had an incomplete education and never thought to question the town’s orthodox religious beliefs. However, it is revealed early that she has progressive views on class and morality and as the novel progresses, the extraordinary circumstances of the plague evoke in her heroism and courage. Brooks notes, Anna 'shrugs off the social and religious mores that would keep a weaker woman in her place'. During the plague, Anna becomes the village’s voice of reason and an indispensable figure due to her expanding medical knowledge, tenacity, resourcefulness and tireless generosity. 

Michael Mompellion

Michael Mompellion is Eyam’s Anglican preacher, having been appointed three years earlier after Charles II returned to England and replaced Puritan clergies. Generally, Mompellion is altruistic and open-minded: softening strict class divisions, combatting superstition and embracing a scientific approach to the plague. When the plague arrives, the local gentry (the Bradfords) flee and due to his charisma and position in the Church, he becomes the town’s unofficial leader. Mompellion persuades the townspeople to go into self-imposed quarantine to prevent the spread of the plague. His personal charisma, powerful rhetoric and indefatigable dedication to his work mean he can motivate and inspire his parishioners.  

Mompellion’s unwavering commitment to his beliefs makes him a good leader, but we also see that his single-minded religious zeal can lead to harsh irrationality and hypocrisy. While progressive on issues such as class divisions, Mompellion is conservative – bordering on fanatic – when it comes to female sexuality. When his beloved wife Elinor dies, it is revealed that Mompellion denied her sexual intimacy for their entire marriage to punish her for the premarital affair and abortion she had as a teenager. Mompellion realises upon Elinor’s death that he extended forgiveness and understanding to all but his wife and, recognising his own hypocrisy and cruelty, he suffers a breakdown and loses much of his religious faith. Through Anna’s eyes, we see Mompellion shift from a character of moral infallibility, to a flawed and inconsistent man of a more ambiguous character. 

Elinor Mompellion

Elinor is Mompellion’s wife and Anna’s employer and teacher. By the end of the novel, Anna and Elinor are confidantes and friends and their friendship arguably forms one of the strongest emotional cores of the novel, sustaining both women through enormous strain and hardship. Elinor teaches Anna to read and seems not to notice or care about their different social strata, treating everyone equally. Elinor came from a very wealthy family and initially had little practical knowledge of the hardships and necessities of life. During the plague, she confronts pain, suffering and true sacrifice. Because of her beauty, fragility and generosity, the whole town – and especially Anna – view her as a paragon of virtue and the embodiment of innocence. However, Elinor reveals that as a teenager she had a premarital relationship that resulted in an illegitimate pregnancy which she ended through abortion. Elinor considers herself to be permanently marked by sin and is plagued by the guilt of her adolescent mistakes, but her commitment to atone through service and working to help others is admirable. 

Anys and Mem Gowdie

Anys and her aunt Mem are the town’s healers and midwives. Both women live on the margins of society, as their knowledge of herbal medicines and power to heal certain ailments causes fear and suspicion. Additionally, Anys further alienates the villagers by having conspicuous affairs with married village men. Anna admires Anys’ herbal knowledge and healing skill and her autonomy and unashamed sexuality, which were rare for women at the time. When the plague breaks out, Anys and Mem are murdered by a mob of hysterical townspeople, who believe they are witches responsible for the plague. This episode shows the power and acute danger of superstition and hysteria. 

Josiah and Aphra Bont

Josiah 'Joss' Bont is Anna’s estranged father and Aphra is Anna’s stepmother. Brooks depicts them as unsympathetic and unforgivable, if understandable, villains as they both seek to profit off the heavy misfortune of others. Joss abused Anna greatly throughout her childhood, and while she manages to forgive him due to the suffering of his own youth, when he cruelly exploits villagers in his position as gravedigger, Anna finds his actions irredeemable. As gravedigger, Joss charged exorbitant fees from desperate people to bury their dead, regularly stole from the beleaguered families and attempted to bury a wealthy plague sufferer alive to loot his home. 

Aphra is similarly amoral and greedy. Although her love for her children is shown to be strong, she capitalises on the fear and superstition of her neighbours by selling fake charms while pretending to be Anys Gowdie’s ghost. After the death of her husband and children, Aphra becomes completely deranged, dismembering and refusing to bury the rotting corpses of her children and eventually murdering Elinor. Aphra’s fate and actions show how prolonged catastrophe and suffering can totally erode an individual’s sanity. 

The Bradford Family

The Bradford family are arrogant and pretentious. When the plague arrived in Eyam they also proved themselves self-serving and opportunistic, exploiting their wealth and status as part of the gentry to flee Eyam instead of enduring the quarantine with the rest of the village. They provide a foil to the Mompellions, who are of similar status and are newcomers to Eyam with fewer historical ties and thus expectations of loyalty. The two upper-class families provide directly opposite responses to the crisis, with Brooks clearly condemning the cowardice and selfishness exhibited by the Bradfords. 

4. Themes

Social Convention and Human Nature in a Crisis

Perhaps the most significant theme or exploration of the novel is what happens to an individual’s character and community norms in a crisis. Year of Wonders depicts a small and isolated community that experiences intense adversity from the plague and, because of their self-imposed quarantine, are additionally isolated from the stabilising forces of broader society. These factors cause the people of Eyam to increasingly abandon their social conventions and descend into chaos and Brooks raises the question of whether people can live harmoniously without a strong social code. She suggests that societal cohesion is the result of social pressure rather than innate to our nature. The social norms and protocols of Eyam collapse under the pressure of the plague, allowing discerning observers like Anna to explore the validity and value of her society’s fundamental values. Eyam’s experience of the plague demonstrates that some norms, like the limited role of women and the strict class divisions, do not need to be so repressive, while other norms and social virtues, like the rule of law and justice, are proved even more essential for their absence as order and civility disintegrate. 

Brooks also explores the response of individuals to extreme and enduring adversity and questions whether crises reveal someone’s true nature or instead force them to act out of character. 

Anna and Elinor are examples of characters who respond to the crisis of the plague, amongst other real hardships, with a steadfast commitment to their principles. Their innate charity and work ethic are only strengthened and bolstered by the demands of the plague. However, not all residents of Eyam respond to the plague with courage and decency. Many descend into fear and hysteria, while others become malevolent and exploitative in their efforts to protect themselves. The Bonts and the Bradfords are examples of people who act with appalling selfishness, yet Brooks is careful to illustrate them as cruel and self-serving even before the plague. Thus, Brooks appears to argue that our actions under intense duress are intensifications of our true nature. 

Faith, Suffering and Science 

A major theme explored in the novel is the role of faith in people’s lives and throughout the novel faith, superstition and emerging science contend with each other. Before the plague, the townspeople believe whole-heartedly in God’s divine plan – that the good and bad things that happened to them were God’s rewards or punishments for their virtues or sins. However, the plague makes this worldview unsupportable as the unremitting suffering of plague victims, depicted through gory and vividly gruesome descriptions, demonstrates that their suffering is not commensurate with their sin and that no one can deserve this fate. In particular, it is the suffering of children that most intensely shakes Anna’s faith in a divine plan. Her two young sons are early victims of the plague and their youth and innocence mean it is impossible to justify their deaths as punishment for sin. The sheer tragedy of the plague causes Anna to realise that faith in God’s plan is inadequate to explain suffering and tragedy and she looks for another explanation. This leads her to use science and medicine to ameliorate pain. By focusing on discovering possible cures or pain relievers, Anna and Elinor are indirectly treating the plague as just a 'thing in nature', eschewing the prevailing religious view that the plague is the result of God’s wrath. Their emerging scientific worldview does not rely on God’s presence and intervention in the material world and Anna loses her religious faith. 

However, the scientific method and worldview were only in its very nascent form and most people held a firm belief in supernatural intervention, making the townspeople prone to superstition and, in their ignorance and fear, murderous mob hysteria. 

Women and Female Sexuality 

Women in Eyam had lived highly circumscribed and restricted lives until the crisis of the plague disrupted the social order. The behaviour and speech of women were heavily policed and punished. In a particularly horrifying episode, Joss puts his wife in a muzzle and parades her through the village after she publicly criticises him. While Joss is undeniably an all-round bad guy, his misogyny cannot be dismissed as singular to him. Even Mompellion, an altruistic and in some ways quite progressive man, takes a very harsh stance on female sexuality. Although he preached to adulterous male villagers such as Jakob Merrill that 'as God made us lustful so he understands and forgives', he denied Elinor forgiveness for her teenage sexual relationship and was unfathomably rageful when he discovers Jane Martin having sex outside of marriage. However, Brooks criticises the taboo on female sexuality and shows that sexual desire is an awakening and liberating force for Anna, twice helping her to come out of deep depressions and reminding her that life has joy and meaning.  

There are strong feminist undertones throughout the novel as each female character exhibits strengths that the male characters do not and challenges the limitations of her role, expressing desire for more personal autonomy and agency. From the beginning of the novel, Anna admires the sexual freedom of Anys Gowdie and the ability of Elinor to unreservedly pursue her intellectual interests. During the plague, Anna finds herself eschewing her old role and social position and assuming many challenging and indispensable responsibilities that would have been unthinkable for any woman – especially a young single working-class woman – before the plague. 

Leadership and Judgement in Times of Crisis

The text explores both the power of religious leaders to influence public opinion and the ability of strong and courageous individuals to rise to positions of respect and authority in a crisis. Mompellion’s natural leadership and rhetorical skill keep the community calm and bring out the spirit of self-sacrifice in them. His clear dedication to his work and parishioners inspires trust in the community, and although Mompellion comes to doubt his judgement, it is undeniable that his strong leadership and assumption of huge responsibility saved countless lives. Anna also emerges as an unofficial leader; she becomes an essential figure and the voice of reason in Eyam. The community’s newfound respect for Anna is evident in the way she is listened to and adhered to and her confidence in firmly and decisively addressing and directing men and those of a higher social class.  

We see examples of powerful leadership in the novel, but we also see how an overwhelming crisis can lead to a shortage of clear leadership and expose flaws in existing governing systems. Eyam relied on its gentry (Colonel Bradford) and vicar (Michael Mompellion) to adjudicate and administer justice. However, on the advent of the plague, the Bradfords fled from Eyam and Mompellion became overwhelmed by work, leaving the townspeople to frequently administer their own justice through group tribunals or vigilante action. Additionally, the extreme circumstances of the plague mean the town must deal with crimes it has never faced before and is unsure how to punish. Brooks explores what it means to achieve justice when the only means available are faulty. There are many examples of miscarriages of justice which forces readers to think about the necessity of a strong, fair and prompt judicial system and the weaknesses inherent in these institutions. 

5. Sample Essay Topics

1. How does Year of Wonders explore the concept of social responsibility?
2. ‘In stressful times, we often doubt what we most strongly believe.’ How is this idea explored in Year of Wonders?
3. ‘Year of Wonders suggests that, in a time of crisis, it is more important than ever to hold on to traditional values.’ Discuss. 
4. ‘How little we know, I thought, of the people we live amongst.’ What does the text say about community and one’s understanding of reality?
5. ‘Year of Wonders explores human failings in a time of crisis.’ Discuss
   

Now it’s your turn! Give these essay topics a go using the analysis you’ve learnt in this blog. 

6. Essay Topic Breakdown

Whenever you get a new essay topic, you can use LSG’s THINK and EXECUTE strategy, a technique to help you write better VCE essays. This essay topic breakdown will focus on the THINK part of the strategy. If you’re unfamiliar with this strategy, then check it out in How To Write A Killer Text Response.

Within the THINK strategy, we have 3 steps, or ABC. These ABC components are:

Step 1: Analyse

Step 2: Brainstorm

Step 3: Create a Plan

Theme-Based Essay Prompt: ‘Year of Wonders is a story of great courage in the face of extreme adversity.’ Discuss.

Not sure what we mean by ‘Theme-Based Essay Prompt’? Then, you’ll want to learn more about the 5 types of essay prompts here. 

Step 1: Analyse

The starting point of any theme-based prompt is the ideas, and while this prompt characterises the novel as one essentially about courage, it is more generally exploring the theme of how people responded to the various challenges of the plague. ‘Discuss’ questions give you scope to partially agree, disagree, or extend the prompt. It is okay to ultimately agree with the prompt but to also demonstrate the complexity and nuance of the author’s intentions, and I think that is the best approach for this essay! 

Step 2: Brainstorm

As we’ve already discussed, Year of Wonders depicts a community experiencing an acute crisis and Brooks presents the very worst and very best of human nature. There are characters who display enormous courage (Anna and Elinor), others who are cowardly (the Bradfords) and those who exploit others’ hardships for their own gain (Joss Bont). There is also an entire supporting cast of characters who individually display neither extreme courage nor cowardice but who muddle through a terrible situation with numb apathy. There is also the opportunity to define what courage means here – after all, the decision to isolate themselves within the boundaries of Eyam took immense courage from all the villagers, who knew full well that they would inevitably be exposed to the deadly contagion.  

Step 3: Create a Plan

Paragraph 1: [Agree] The novel is grounded in and revolves around the initial courageous decision of the villagers of Eyam to quarantine themselves and risk their own lives to protect others from the spread of the bubonic plague. 

• Focus on the initial act of courage and the knowing self-sacrifice that this decision required from every single person in Eyam. 
• As the event that forms the basis of this work of historical fiction, a logical argument can be made that this first act of courage in adversity forms the foundation of the novel and therefore affirms the idea that Year of Wonders is about great courage. 
• However, importantly, this decision was an act of community courage that anticipated future adversity but was taken before many of the villagers had actually experienced the acute hardship and suffering of the plague. This is why it is important to now discuss the courage shown by individuals in the midst of extreme adversity [link].

Paragraph 2: [Agree] The individuals who displayed courage, hope and conviction in the face of acute personal adversity demonstrate the enormous power of courage to steel us through a crisis. 

• Anna and the Mompellions concentrate on helping others and their service helped keep some degree of social order and provided comfort to victims of the plague. What they were able to achieve and provide for the community (and how much worse the situation would have been without their courageous assumption of responsibility) illustrates Brooks' high respect for courage and service.   
• To demonstrate additional analytical thinking, you might consider discussing the fact that these characters were not courageous solely out of charity, but that having an occupation and something to keep them busy and focused actually became a personal survival mechanism. This further highlights the absolutely pivotal role of courage in adversity and is only reinforced through the contrast with the ignoble behaviour of those characters who did not behave courageously and forthrightly [link].

Paragraph 3: [Partial disagree] However, Year of Wonders shows how adversity can provoke extremes of human behaviour and is thus also a story of human failings under immense pressure, with many characters motivated by cowardice and self-interested opportunism.  

• Here, you should discuss the dishonourable behaviour of the Bonts, the Bradfords and the hysterical mob that murdered the Gowdie women. Your aim should not only be to explain that they behaved without courage, but also to focus on the negative repercussions their behaviour had for them and the community This will help you build an analytical argument that Brooks’ core message is about the power and necessity of courage in the face of adversity. 
• Ultimately, while no character escapes from the pain and loss of the plague, Brooks provides illustrations of how different people responded to their shared suffering and it is clear that she believes that the best way to respond to adversity is with the courage and strength to face the challenge head on. 

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If you found this essay breakdown helpful, let us know if you’d be interested in a complete LSG Year of Wonders Study Guide where we would cover 5 A+ fully written sample essays with EVERY essay annotated and broken down on HOW and WHY the essays achieved A+ so you can reach your English goals! 

This blog was updated on 23/10/2020.

Contents

1. Introductions

2. Characters

3. Themes

4. Literary Devices

5. Important Quotes

6. Comparing Penelopiad and Photograph 51 Video Transcription

7. Sample Essay Topics

8. Essay Breakdown

For a detailed guide on Comparative, check out our Ultimate Guide to VCE Comparative.

Introductions 

The Penelopiad by Margaret Atwood retells the story of the Odyssey by Homer from the perspective of penelope, a half mortal and half divine princess who also happened to be the wife of Odysseus, and her Twelve Maids. A retrospective narrative, Atwood opens her mythological tale with Penelope and the Maids in the afterlife reflecting on the events that occurred centuries before. Told in chronological order from her birth, the Maids serve as a traditional part of greek theatre in their purpose of a Chorus as they make commentary on their life.  

Anna Zigler’s play, Photograph 51, is set during the 1950s in the age of scientific discovery as researchers are scrambling to be the first to unlock the mysteries of DNA. Its protagonist, scientist Rosaind Franklin is underappreciated genius working as the only female in her respective field. As one of her photographs uncover the truth of DNA, her subourness and her competitors ambition leads the men around her to success. 

Characters

The Penelopiad 

Major Characters

• Penelope
• Odysseus
• Helen
• Eurycleia
• Telemachus
• The Suitors
• The Twelve Maids 
• King Icarius of Sparta
• Penelope’s Mother (The Naiad) 
• Menelaus
• Laertes
• Uncle Tyndareous
• Melantho of the Pretty Cheeks 
• Palamedes
• The Fates

Minor Characters

• Autolycus 
• Anticleia
• Actoris
• Theseus and Peirithous
• Paris
• Agamemnon
• Teiresias
• Antinous
• Medon
• Iphthime 
• Sisyphus
• Piraeus and Theoclymenus
• Poseidon
• Athene
• Hermes
• Zeus
• Artemis
• Pan

Photograph 51

• Rosalind Franklin 
• Maurice Wilkins 
• James Watson 
• Francis Crick 
• Don Caspar 
• Ray Gosling 

Themes 

Power 

Both texts explore the use and demonstration of power in its various forms of physical displays of strength to the patriarchal forces that govern each texts respective world. Indeed, the power of men prevailing atop the social hierarchy while displacing those below them is a common theme within both texts. The authority associated with Icarius’ title of King allows his drunken and rude behaviour to go by unquestioned while in Photograph 51 Wilikins embodies the power possessed by white men. The patriarchal power that men possess within each of the respective texts becomes closely linked to fragile masculinity in their exertion of physical strength or intellectual superiority; Odysseus self-proclaimed superhuman strength is equated to Wilkins need for intellectual dominance, especially over the brilliant Rosalind. 

While the men within each text exert their inherent power of supposed supremacy, the women within each world draw are shown to draw on their physical appearance as a source of power or is shown to be disempowered by it. In The Penelopiad, Helens is known for her legendary beauty which she uses to relentlessly taunt Penelope, the proverbial ugly duckling, through which Atwood demonstrates how, like other forms of power, can be used to oppress others. Conversely, Photograph 51 examines how Rosalind is disempowered by her perceived lack of traditional physical beauty. Many of the men around her using her unflattering appearance to ridicule and minimise her and her work. 

Identity 

While the time periods in which the two texts are set may greatly differ, the notion of identity is still a prevailing theme that is explored. Indeed, the role others perceptions play in each character's construction of their own self-worth and values provides both authors a basis for the examination of how societies enforce conformity while punishing uniqueness. In The Penelopiad, it can be seen that the glowing perceptions of Odysseus from his mother and his nurse nurture and grow Odysseus’ egocentric view of himself as a hero. In contrast Photograph 51 demonstrates the negative effects these perceptions can have on one’s self-identity, as the negative views that surround Rosalind ultimately make her question herself and her actions. 

Not only do others perceptions shape one's personality, but the expectations enforced by Society. Both protagonists within each text feels pressure from those around them to live up to certain expectations; Penelope feels she must constantly encourage Odysseus’ self glorifying tales of heroism, while Rosalind feels similar pressure to follow her father's advice to consistently be right which eventually leads to her unfavourable reputation for being difficult to work with. 

Both Ziegler and Atwood suggest that in order to overcome the pressures and external expectations of society each which of these women must have a positive and strong sense of self. In the case of Photograph 51, Rosalind must adopt a strong self-belief in her work in order to survive the hostile masculine environment around her. By contrast, Odysseus constantly boasts and exaggerates his stories of heroism and the cleverness of his actions. While both Odysseus and Rosalind have a strong self-belief, Odysseus’ is guided by ego while Rosalind’s is guided by intelligence

Women and Misogyny

The feminine figure and roles are depicted in contrasting ways between the texts, but both show how the construction of characters who either adhere to or reject the social constructs of femininity during their era are forced to grapple with the harsh realities of being a woman in both ancient and modern times. One of the biggest examples of femininity shown within each text is the value the patriarchal system places on motherhood and the high expectations they have for mothers and mother figures. Some mother figures in the The Penelopiad demonstrate the gentle and protective qualities associated with typical feminine attributes; the two contrasting figures within the same text, Odysseus’ nurse and mother demonstrate the two extremes of femininity relating to motherhood. Eurycleia is presented as benevolent and dedicated to the mother figure ideal as she is shown to snatch Penelope's newborn son and invision him as her own. In contrast, Penelope's mother an elusive and neglectful Naiad leaves her child to swim around unsupervised. 

In Photograph 51 mothers are depicted as primarily concerned with the needs of their children and husbands as they are shown to identify themselves with their attributes and successes. It can be seen that such characters as Goslings mother's interest in his PhD suggests that like Penelope she judge's her own worth by her child's success. Indeed, while these mothers are shown to be nurturing and caring most of it emphasises their need to control and guide their child's life.

Not only mothers, but wives become another primary source of femininity that is examined within both texts. The Penelopiad’s notion of wives becomes closely related to the idea that within a patriarchal system women are associated with being a possession rather than an equal. Regardless of class and social standing every woman on some level is shown to be oppressed by this traditional and conventional idea of womanhood. Penelope is encouraged to be a doting wife to her husband Odysseus, while in contrast, the Maids remain unmarried yet still subjects of oppressive mistreatment. Unlike the The Penelopiad, wives have little to no significance within Photograph 51, a text heavily focused on the scientific discovery of DNA, Indeed, the woman or the wife is seen as irrelevant in the scientific field while any mention of women outside of Rosalind is confined to the wives of men contained within the domestic sphere. 

Storytelling and The Narrative 

The notion of storytelling and the power of narrative becomes closely linked to such ideas as femininity and womanhood within each text as each closely revolves around women taking back control of their own narratives and stories. The The Penelopiad is a story about other stories as it is based off retelling an already famous story. The Odyssey becomes a vessel for Penelope to share her own insights and feelings while her actions of retelling the well known work is a source of empowerment for her as she is able to negate stories about herself that she would prefer not to hear. This frees her from the burden of being a legend or a myth as she urges women not to follow her example of keeping their mouths shut. In contrast, Rosalind Franklin does speak out initially but gained an unfortunate reputation as a difficult woman in stories about her that are circulated by men. 

Through this it can be said that the aims of both Ziegler and Attwood is to challenge the historical invisibility of women throughout time. While Ziegler's play attempts to highlight the ways in which stories told by men have worked to minimise or downplay the roles and contributions of women, The Penelopiad attempts to offer new perspective of already well known stories that intend to give insight into the woman's understanding of life.

Literary Devices

• Dramatic Irony 
• Dramatic Monologue 
• Genre, literary form and its construction 
• Imagery 
• Metaphor 
• Authorship 
• Narrator 
• Narrative structure 
• Style and language 

Important Quotes 

The Penelopiad 

“And what did I amount to, once the official version gained ground? An edifying legend. A stick used to beat other women with.” (ch.1) 

“We were told we were dirty. We were dirty. Dirt was our concern, dirt was our business, dirt was our specialty, dirt was our fault. We were the dirty girls. If our owners or the sons of our owners or a visiting nobleman or the sons of a visiting nobleman wanted to sleep with us, we could not refuse.” (ch.4) 

“Water does not resist. Water flows. When you plunge your hand into it, all you feel is a caress. Water is not a solid wall, it will not stop you. But water always goes where it wants to go, and nothing in the end can stand against it.” (ch.7) 

“Oh gods and oh prophets, please alter my life,

And let a young hero take me for his wife! 

But no hero comes to me, early or late—

Hard work is my destiny, death is my fate!” (ch.8) 

“The more outrageous versions have it that I slept with all of the Suitors, one after another—over a hundred of them—and then gave birth to the Great God Pan. Who could believe such a monstrous tale?” (ch. 20)

Photograph 51 

“Dr Wilkins, I will not be anyone’s assistant” (Rosalind pg.13)

“It’s for men only” (Wilkins pg.17) 

“But those are precisely the conversations i need to have. Scientists make discoveries over lunch.” (Rosalind pg. 17) 

“...You don’t have to try and wing me over. In fact, you shouldn’t try to win me over because you won’t succeed. I’m not that kind of person.” (Rosalind pg.35) 

“To Watson and Crick, the shape of something suggested the most detailed analysis of its interior workings” (Casper pg.41)

Comparing Photograph 51 and The Penelopiad

[Video Transcript]

 Background

The play Photograph 51 by Anna Ziegler invites us to revisit the events surrounding the discovery of DNA’s double helix structure. While the DNA double helix structure is common knowledge now, in the 1950s many scientists were racing to claim its discovery. Ziegler's title, Photograph 51 is simply named after the X-ray photograph taken of the hydrated B form of DNA, which was crucial in the consequent events that eventually led to the identification of DNA's structure. However, much controversy has surrounded exactly who deserves credit for the discovery, particularly because the Nobel Prize was awarded to James Watson, Francis Crick, and Maurice Wilkins - 3 people who did not actually take Photograph 51 itself. Instead, people have argued that Rosalind Franklin should have been one to be award the prize, or at least share the prize as it was her work that led to Photograph 51 and without it, Watson, Crick and Wilkins may not have discovered the DNA structure. Yet what makes this situation even more complicated is that Franklin’s work was shared with Watson without her knowledge in addition to the fact that Franklin died of ovarian cancer 4 years before the prize was awarded. Since the Nobel Prize does not generally make posthumous awards, Rosalind’s work has never shared in the glory along with the other men. Ziegler takes this opportunity to explore Rosalind’s perspective, and gives the audience a chance to peer into her experiences, interactions with others, and strong mindset. The question now begs: if Rosalind’s data had not been leaked, would she have gone on to discover the structure of DNA on her own? If Watson and Crick had not seen Photograph 51, would they have gone on to discover the structure of DNA on their own?

The Penelopiad is similar to Photograph 51 in that it is written from a women's perspective previously never explored in literature. While in Photograph 51, Ziegler allows us to be privy to Rosalind’s thoughts - a perspective unknown to media and publications because of her death, Margaret Atwood chooses to write from Penelope’s perspective, a view also previously never explored in Greek literature. Penelope’s reminisces about her life from her deathbed in Hades, the underworld. We learn of Penelope’s key life moments from childhood through to adulthood, such as the psychological damage inflicted upon her when her father attempts to drown her as a child, to her pretending to weave a shroud so that she can delay the decision to choose a Suitor who undoubtedly only wants to marry her so they could take up the throne and treasure. Her narrative is occasionally interrupted by the 12 maids who were killed by Odysseus, Penelope’s husband, upon his return. These maids were wrongly murdered and their presence in Atwood’s story brings attention to their plight as not only females, but as slaves during Ancient Greece. When studying The Penelopiad, I would strongly encourage you to be familiar with its historical context - mainly, you should have a good understanding of the story ‘The Odyssey’, the Trojan War, and the roles of the Gods mentioned in the novel. I’ve created a playlist I’ll link below for you with some videos I believe will be helpful for your studies. 

Common Themes

Women’s reactions to misogyny

Misogyny is widespread in both Photograph 51 and The Penelopiad, and both writers explore the ways in which females deal with such an environment. Penelope is more graceful in her response, as she is acceptance of her place as a women, as poignantly expressed: "I kept my mouth shut; or, if I opened it, I sang [Odysseus] praises. I didn’t contradict, I didn’t ask awkward questions, I didn’t dig deep.” Meanwhile, Rosalind reacts with snark hostility, "I don’t suppose it matters whether or not it suits me, does it?”. Rosalind refuses to let her womanhood impede on her career as a scientist, to the extent that her stubbornness is self-defeating and her being constantly guard only causes further misunderstandings and tension with Wilkins: “You know…I think there must come a point in life when you realize you can’t begin again. That you’ve made the decisions you’ve made and then you live with them or you spend your whole life in regret."

Misogyny from a male lens

In The Penelopiad, even Telemachus shows a lack of understanding and empathy for his own mother, and wants her to find a Suitor quickly because she is "responsible for the fact that his inheritance was being literally gobbled up." He disobeys Penelope’s wishes and resents being “under the thumbs of women, who as usual were being overemotional and showing no reasonableness and judgement”. Like Telemachus, the men in Photograph 51 has NO sense of what it means to be a woman. They is frustratingly presumptuous in the female psyche, as seen when Crick boasts: "See, women expect men to fall upon them like unrestrained beasts.” The viewpoints of the males in both texts highlight misogyny that is deeply rooted in society, and a demonstration of how far we can be from the truth when we formulate our own assumptions.

Women’s undervalued abilities 

Penelope is clever, but it’s only beauty and sex appeal that is valued in society as so clearly shown by all men charmed by Helen of Troy. Penelope's intelligence, and more widely, all women’s intelligence is seen as a threat for men as she says, 'cleverness is a quality a man likes to have in his wife as long as she is some distance away from him". Unlike Penelope’s era where women usually didn’t actively or overtly fight for their rights, the 1950s sees more agency in women. While Rosalind’s intelligence secures her a job and career, she still faces a hostile, sexist environment. Her fellow male scientists dismiss her credentials. From the get go, Rosalind is expected to ‘assist’ Wilkins, and is disparagingly referred to as ‘Miss Franklin’, rather than as ‘Dr Franklin’ she is rightfully entitled to. Moreover, her methodical approach to her work drives the frustrated Wilkins to share her confidential research to Crick and Watson, displaying males inherent distrust and disrespect of women.

Here’s a tip for you. You may have noticed that the common themes I mentioned aren’t just one-worded themes, like ‘misogyny’. Yes, I could’ve lumped my themes together under the umbrella of ‘misogyny’ but I wanted to go that extra mile. By breaking it down further, I am better able to showcase my detailed understanding of the texts, and you’ll find that adopting this specificity in writing is rewarded in VCE. 

Here’s another tip. At Year 12 level, and particularly in Reading and Comparing, your assessor expects you to not only understand the text itself, but to understand the real-life implications explored. Here we’re looking at human reactions and responses to our world and experiences. So when you start comparing Photograph 51 and The Penelopiad think about the human condition. For example, on a textual level, you’d be asking yourself: what factors drive Rosalind to act with such hostility towards men? Why is the way she deals with misogyny so different to that of Penelope? Now if we zoom out and look at the bigger picture, you need to start asking yourself: What do these texts say about us as people? What can we learn from these stories?

Obviously there’s so much more you can extract from these books and compare, but I hope this has given you something to think about!

At LSG, we use the CONVERGENT and DIVERGENT strategy to help us easily find points of similarity and difference. This is particularly important when it comes to essay writing, because you want to know that you're coming up with unique comparative points (compared to the rest of the Victorian cohort!). I don't discuss this strategy in detail here, but if you're interested, check out my How To Write A Killer Comparative. I use this strategy throughout my discussion of themes above and in the next section, Essay Topic Breakdown.

Sample Essay Topics

Whenever you get a new essay topic, you can use LSG’s THINK and EXECUTE strategy, a technique to help you write better VCE essays. If you’re unfamiliar with this strategy, then check it out in How To Write A Killer Text Response.

Character-based Prompt:

While Rosalind and Penelope are examples of strong female characters, they are both severely flawed. Discuss. 

Theme-based Prompt: 

In what ways do misogyny and expectations impact individuals identity within each text?

Structure-based Prompt:

What structural elements help convey the strength of women within The Penelopiad and Photograph 51?

Quote-based Prompt:

“We were told we were dirty. We were dirty. Dirt was our concern, dirt was our business, dirt was our specialty, dirt was our fault. We were the dirty girls.” (The Penelopiad) 

Authorial message-based Prompt: 

What comments do the authors make about the corrupting force of power?

Essay Topic Breakdown

Make sure you watch the video below for extra tips and advice on how to break down this essay prompt!

[Video Transcript]

Essay Topic: The authors of Photograph 51 and The Penelopiad give voice to the women in their stories. Discuss. 

Keywords

• ‘Authors’ - means I should talk about their intention and what message they want us to hear
• ‘Voice’ - power the speak, to story-tell, to share their side of the story
• ‘Women’ - be sure not to only talk about the main characters such as Penelope and Rosalind but other women in the books
• ‘Discuss’ - a word like ‘discuss’ gives you a lot of flexibility to discuss any ideas that are relevant to the topic, whereas a ‘do you agree’ style of question is a bit more limiting. With so much more flexibility to ‘discuss’ various ideas, I’m going to touch on topics that most interest me. I feel that this is a great way to get yourself in tune with the book, especially as you start writing. The more you can make the writing interesting for yourself, the more interesting it will be for your reader. 
  

Contention: 

By giving voice to the women in their stories, Atwood and Ziegler reveal stories of those previously silenced, and showcase how storytelling empowers women marginalised by misogynistic social constructs. 

Plan:

Body paragraph 1: In giving a voice to the females, both Atwood and Ziegler offer a new, previously unseen perspective on misogyny. 

• In The Odyssey, the maids are constructed as unfaithful and disrespectful of queen Penelope, Telemachus and other staff. Their own story is silenced and instead, is observed through others, whereas in The Penelopiad, the maids tell their own version of events - mainly that their actions were under Penelope’s instruction.

• The patriarchal rule is accentuated through their lack of status and rape, which is considered “deplorable but common feature of palace life”.
• Moreover, we feel sympathy for these three-dimensional characters, as they ’toil and slave/ And hoist [their] skirts at [men’s] command’. 

• Likewise Rosalind Franklin's version of events has never been revealed because of her early death. In Photograph 51, we learn of the misogyny Rosalind faced as a female scientist "My name is Rosalind. But you can call me Miss Franklin. Everyone else does."
  

Body paragraph 2: By offering these women a voice, the authors reject social conventions of femininity. 

• Penelope is cunning and intelligent, foiling the Suitor’s plans to marry her by delaying her decision with the endless weaving of her ‘shroud’. The juxtaposition of unsuspecting men and strategic Penelope thwarts traditional gender roles where women are viewed as inferior.  "They were very angry, not least because they’d been fooled by a woman."
• Meanwhile, Rosalind is stubborn and resilient nature rebuffs the narrow-minded beliefs of her fellow coworkers who believe that “kindness always works with women” and that "women expect men to fall upon them like unrestrained beasts."
  

Body paragraph 3: Most importantly, both authors showcase the importance of giving women a voice as a means to control their own narrative. 

• Penelope opens her reflection with an emphasis on how she “owe[s] it to [herself]” to “spin a thread of [her] own”. She shares how she now has the opportunity to share her side of the story, whereas allowing others to speak of her from their perspective means that “they were turning me into a story…not the kind of stories I’d prefer to hear about myself”.
• While Penelope is empowered to reveal her story and invites us to an alternate version of historical events, this is not afforded to Rosalind in Photograph 51. Rosalind is literally sidelined, “…we just hear her lines - a recording, or she speaks from offstage' and therefore unable to control her narrative. The stage direction (/) indicates that the men of past and present talk over her, reducing her opinion and overriding her speech with their own “self-aggrandisement."
  

Useful Resources

Compare the Pair- A guide to structuring a reading and comparing essay

The link between your contention and topic sentences in relation to the prompt

Master Reading and Creating

‍‍A Guide to Structuring a Reading and Comparing Essay

Reading and Comparing Essays

If you’re wondering how to write a comparative analysis, or you need some guidance on how to approach one; then I have to say, you have come to the right place! The Longest Memory and Black Diggers are studied as part of VCE English's Comparative.

Firstly, if you haven't watched our The Longest Memory and Black Diggers introductory video detailing themes, characters and more, check it out below:

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For one of most popular posts on Comparative (also known as Reading and Comparing), check out our Ultimate Guide to VCE Comparative. In this article, I will be breaking down a comparative analysis. You will get to know how exactly I write one! Specifically, I will be focusing on the two texts, The Longest Memory and Black Diggers. I have also included my own essay as an example to follow through.

This is the prompt that I have decided to approach:

‘The hopes and dreams of oppressed characters rarely eventuate.’ How do Black Diggers and The Longest Memory explore this idea?‍

Let’s break it down!

The Introduction

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Firsts things first, we need an introduction. Here is an example of my one:

The hopes and dreams of oppressed individuals can be fulfilled to a certain extent. This degree of fulfilment, however, can ultimately become restricted by the entrenched beliefs and dictations of society; and thus, this process of fulfilment is presented to be difficult and rare to achieve. In Fred D’Aguiar’s novella, The Longest Memory, the hopes and dreams for equality and racial acceptance is revealed to coerce oppressed individuals to subvert social norms, all in an attempt to gain liberty and fairness. Similarly, Tom Wright’s play, Black Diggers, explores the collective yearning of oppressed Indigenous Australians who seek to gain a sense of belonging and recognition in society. Both D’Aguiar and Wright expose how the obstacles of social inequality, deep-rooted prejudice and beliefs can essentially restrict the fulfilment of such desires and dreams.

Okay, now let’s take a closer look at it and see exactly how I constructed my introduction:

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The hopes and dreams of oppressed individuals can be fulfilled to a certain extent.

Here, I have immediately addressed the topic question in my first sentence and provided my standpoint.

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This degree of fulfilment, however, can ultimately become restricted by the entrenched beliefs and dictations of society; and thus, this process of fulfilment is presented to be difficult and rare to achieve.

In my next sentence, I went on to elaborate about my viewpoint of the prompt. I highlighted how society’s perceptions and beliefs restrict individuals’ hopes and dreams to occur.

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In Fred D’Aguiar’s novella, The Longest Memory, the hopes and dreams for equality and racial acceptance is revealed to coerce oppressed individuals to subvert social norms, all in an attempt to gain liberty and fairness.

I then went on to introduce the first text, The Longest Memory. I explained the role of hopes and dreams, and how they drive individuals to gain their own freedom.

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Similarly, Tom Wright’s play, Black Diggers, explores the collective yearning of oppressed Indigenous Australians who seek to gain a sense of belonging and recognition in society.

Next, I introduced the second text, Black Diggers, by using the transition comparing word, “similarly.” I briefly explained how Black Diggers is similar to The Longest Memory, in that they both have individuals who have yearnings and desires.

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Both D’Aguiar and Wright expose how the obstacles of social inequality, deep-rooted prejudice and beliefs can essentially restrict the fulfilment of such desires and dreams.

I finished off my introduction by addressing the two writers, and the message they convey about hopes and dreams.

Body paragraphs

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Now moving on to the body paragraphs! Here is an example of one paragraph I wrote for my essay:

The ambitions of the oppressed are achieved to a certain extent. However, they are not maintained and thus become restricted due to the beliefs and conventions entrenched in society. D’Aguiar asserts that a sense of liberation can indeed be achieved in the unjust system of slavery, and this is demonstrated through his characterisation of Chapel. His depiction of Chapel serves as a subversion of the conventional type of slave; he is “half a slave, half the master” and belongs to “another way of life.” His defiance and rebellion against the dictations of society is exemplified through his speech, which consists of rhythmic and poetic couplets, filled with flowery language; which ultimately challenges the idea of illiterate slaves. D’Aguiar also associates the allusion of the “two star-crossed lovers” in regards to the relationship between Lydia and Chapel; who were “forbidden” to “read together.” Despite this, the two characters take on a form of illicit, linguistic, sexual intercourse with each other, as they “touch each other’s bodies in the dark” and “memorise [their] lines throughout.” Here, D’Aguiar illustrates their close intimacy as a form of rebellion against the Eurocentric society, who believed such interrelation between blacks and whites was “heinous” and “wicked.” The individualistic nature of Chapel is also paralleled in Black Diggers, where Wright’s portrayal of Bertie expresses the yearning for a sense of belonging. Just like Chapel, Bertie desires free will, and he decides to “fight for the country.” This aspiration of his however, is restrained by both his Mum and Grandad; who in a similar manner as Whitechapel, represent the voice of reality and reason. Wright employs the metaphor of the Narrandera Show to depict the marginalisation and exclusion of Aboriginal people, as they will never be “allowed through the wire,” or essentially, ever be accepted in Australia. This notion of exclusion is further reinforced through Bertie’s gradual loss of voice and mentality throughout Wright’s short vignettes, as he soon becomes desensitised and is “unable to speak.” Here, Wright seems to suggest that the silenced voices of the Indigenous soldiers depict the eternal suffering they experienced; from both the horrors of war, but also the continual marginalisation and lack of recognition they faced back home. Consequently, D’Aguiar and Wright highlight how the ambitions of young individuals are limited by the truths and history of reality, and are essentially rarely achieved.

Now let’s take a deeper look into this paragraph:

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The ambitions of the oppressed are achieved to a certain extent. However, they are not maintained and thus become restricted due to the beliefs and conventions entrenched in society.  

I started my paragraph by briefly explaining how the hopes and dreams of individuals are achieved, but they are not maintained due to social beliefs and conventions.

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D’Aguiar asserts that a sense of liberation can indeed be achieved in the unjust system of slavery, and this is demonstrated through his characterisation of Chapel.

I went on to highlight the first text, The Longest Memory, and started to discuss about D’Aguiar’s characterisation of Chapel.

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His depiction of Chapel serves as a subversion of the conventional type of slave; he is “half a slave, half the master” and belongs to “another way of life.” His defiance and rebellion against the dictations of society is exemplified through his speech, which consists of rhythmic and poetic couplets, filled with flowery language; which ultimately challenges the idea of illiterate slaves.

Here, I provided evidence and emphasised on the language D’Aguiar has used to construct his character of Chapel, and further explained how he did it in order to portray Chapel as non-standard type of slave.

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D’Aguiar also associates the allusion of the “two star-crossed lovers” in regards to the relationship between Lydia and Chapel; who were “forbidden” to “read together.” Despite this, the two characters take on a form of illicit, linguistic, sexual intercourse with each other, as they “touch each other’s bodies in the dark” and “memorise [their] lines throughout.”

I continued to discuss about the relationship between Lydia and Chapel, as they are both characters who defied society’s expectations and ideals.

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Here, D’Aguiar illustrates their close intimacy as a form of rebellion against the Eurocentric society, who believed such interrelation between blacks and whites was “heinous” and “wicked.”

I have highlighted D’Aguiar’s characterisation of Chapel and Lydia, and further explained how he uses their relationship to demonstrate defiance and rebellion against society.

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The individualistic nature of Chapel is also paralleled in Black Diggers, where Wright’s portrayal of Bertie expresses the yearning for a sense of belonging.

Then, I have addressed the second text by discussing the similarity between the characters of Chapel and Bertie.

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Just like Chapel, Bertie desires free will, and he decides to “fight for the country.” This aspiration of his however, is restrained by both his Mum and Grandad; who in a similar manner as Whitechapel, represent the voice of reality and reason.

I explained the similarities between Chapel and Bertie, but also included some comparisons with Mum and Grandad and Whitechapel.

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Wright employs the metaphor of the Narrandera Show to depict the marginalisation and exclusion of Aboriginal people, as they will never be “allowed through the wire,” or essentially, ever be accepted in Australia.

I went on to explain how Wright used the construction of a metaphor, to convey the marginalisation and exclusion Aboriginal people faced.

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This notion of exclusion is further reinforced through Bertie’s gradual loss of voice and mentality throughout Wright’s short vignettes, as he soon becomes desensitised and is “unable to speak.”

I have further emphasised how Wright characterised Bertie to become silent throughout the play.

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Here, Wright seems to suggest that the silenced voices of the Indigenous soldiers depict the eternal suffering they experienced; from both the horrors of war, but also the continual marginalisation and lack of recognition they faced back home.

I explained Wright’s portrayal of the silent Indigenous soldiers, in which he conveyed their exclusion and lack of recognition in society.

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Consequently, D’Aguiar and Wright highlight how the ambitions of young individuals are limited by the truths and history of reality, and are essentially rarely achieved.

I ended my paragraph by explaining how both of the writers reveal how the ambitions of individuals are rarely achieved due to the truth of reality.

The Conclusion

And lastly, we need to end our comparative analysis with a conclusion. Here is my conclusion:

D’Aguiar and Wright both illustrate oppressed individuals fighting against the beliefs and conventions of society; in order to gain their freedom and achieve their hopes and dreams. However, both reveal the harsh truths of reality that ultimately inhibit and restrict the capacity of people’s ambitions. D’Aguiar and Wright compel their readers to try and grasp an understanding of the past of slaves and Aboriginal soldiers, in order to seek remembrance and closure of this fundamental truth. They both convey the need for memories and the past to never be forgotten; and instead remembered and recognised in history.

Here, I will explain how I constructed my conclusion:

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'D’Aguiar and Wright both illustrate oppressed individuals fighting against the beliefs and conventions of society; in order to gain their freedom and achieve their hopes and dreams.'

I begin my conclusion by explaining the similarities between the two writers, in which they both presented oppressed individuals who desire freedom and have defied social beliefs.

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'However, both reveal the harsh truths of reality that ultimately inhibit and restrict the capacity of people’s ambitions.'

I then further emphasised how Wright and D’Aguiar convey the message that hopes and dreams are restricted due to the truths of reality.

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'D’Aguiar and Wright compel their readers to try and grasp an understanding of the past of slaves and Aboriginal soldiers, in order to seek remembrance and closure of this fundamental truth.'

I elaborated on the message that both writers conveyed to their audience, in which they wanted their readers to acknowledge the history and truth of slavery and war.

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'They both convey the need for memories and the past to never be forgotten; and instead remembered and recognised in history.'

I ended my paragraph by highlighting the main purpose of the texts and the writers’ intention; which was to convey to their audience the significance of memories, and the need for the past to be remembered and recognised in history.

And that’s all folks! That’s the total rundown of my comparative analysis. I hope you were able to learn a thing or two from this article. Now, go on and begin writing!