Updated 24/12/2020

Ransom is usually studied in the Australian curriculum under Area of Study 1 - Text Response. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response.

Contents

1. Characters
2. Themes
3. Symbols
4. Plot, Analysis, Important Passages and Quotes

1. Characters

Priam

Priam is an elderly king of Troy. As a child, his sister Hesione saved him from slavery, and had his named changed from Podarces to Priam, the name meaning ‘the ransomed one’ or ‘the price paid'. After the death of his son Hector, Priam envisions himself in plain clothing, riding a plain cart to Achilles who is effectively holding Hector ransom. His vision is the catalyst for the novel’s events, for his journey is one of learning and self-development. Though the royal family is doubtful of his plan to save Hector, Priam is resolute and insists that he needs to try his best to confront Achilles as a father, rather than as king. After many decades as king of Troy, Priam is determined to reinvent how he will be remembered; as a king who performed an extraordinary act of heroism in order to save his beloved son.

Achilles

Achilles is known as the greatest warrior of the Greeks. The death of Patroclus, his closest companion and hinted lover, drives Achilles to insanity. Hector murdered Patroclus and, as a result, Achilles takes revenge by killing Hector. He then drags Hector’s dead body along the walls of Troy for the next 11 days. Achilles loses his sense of humanity as he is possessed by his rage, hatred and grief.

Somax

Somax is representative of the ‘common man’ in Ransom. He is chosen to escort Priam to Achilles. His simple and plain presence is contrasted with Priam’s royal status. He often engages in useless chatter and performs daily activities in a way that is foreign to the king. Although Somax is far from royalty, his great deal of affection for his daughter-in-law and granddaughter teaches Priam about love, family and life.

Beauty

Beauty is Somax’s favourite mule. She accompanies Priam and Somax on their journey to the Greek camp where Achilles resides.

Shock

Somax’s other mule who carries the cart to Achilles’ camp.

Hecuba

Hecuba is Priam’s beloved wife and mother of Hector. She is initially uncertain of Priam’s vision to save Hector. However, after hearing Priam’s sentimental reasons, she shows support and urges him to first share his plan with their family and the kingdom’s council before he departs.

Hector

Hector is Priam’s son and also the leader of the Trojan army. He is kind, brave and noble without any cruel intentions, unlike his rival Achilles. During a battle between the Trojans and the Greeks, Hector kills Patroclus. This results in Achilles challenging Hector to a battle, resulting in Hector’s death and Achilles’ triumph.

Neoptolemus

Neoptolemus is Achilles’ son. Although he is mentioned throughout Ransom, he makes his first appearance at the end of the novel where he savagely slaughters an old and defenseless Priam in an effort to avenge his father’s death.‍

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‍2. Themes

Identity

Ransom explores who we are and what it means to have an identity. As the leader of Troy for many decades, Priam has always viewed himself as a king. It appears as though Priam has been unhappy with his identity for quite some time, is physically weak, and feels as though he cannot protect his kingdom as efficiently as he used to. However, the death of Hector is a catalyst for Priam as he realises that he needs to become a ‘father’ rather than the ‘king’ he had become so accustomed to. His search for Hector is also a search for himself, to reinvent who he is and how he wishes others to remember him.

Meanwhile, Somax is designated as the king’s herald, with the name Idaeus. He secretly notes his unhappiness with this name appointment, since he is ‘Somax, not Idaeus'. The name ‘Somax’ is associated with many significant events in his life including his marriage and family, yet the new unfamiliar name strips him of this identity. Somax’s confidence and pride in his identity is starkly contrasted with Priam’s pursuit for an identity transformation.

Change

Malouf demonstrates that it is never too late to change one’s ways. Priam’s determination to change how he is remembered – from just another king leading a regal life to a hero who went to extraordinary lengths to regain his child – demonstrates that change is within our grasp. Even though his beautiful wife Hecuba and the rest of his family have reservations about his desire to confront Achilles, Priam is resolved in taking a ‘chance', rather than achieving nothing by remaining within the walls of his home. Unexpectedly, this one idea propels Priam into a multitude of other changes. His journey with Somax teaches Priam a far greater deal than he had anticipated, for he learns to appreciate the value of the human connection and other daily simplicities in life.

Although Achilles is driven by hatred and anger after Patroclus’ death, as with Priam, he manages to change his ways. He is touched by Priam’s pleas and consequently accepts the ransom and returns Hector’s body. He is able to reach this state of peace by releasing his immoral intentions and even offers to hold a ritual for Hector’s body in the Greek walls that very night. This transformation, from a human who responds to grief with vengeance to someone who releases and forgives, demonstrates the benefits we can gain from amending our ways.

Revenge, Guilt and Peace

Revenge is portrayed as a never-ending vicious cycle until both parties reach a negotiation or peace. After Patroclus’ death, Achilles hunts down Hector in order to avenge his best friend’s early death. Although he is successful in murdering Hector, Achilles does not follow the custom of leaving the body for the grieving family to bury. Instead, Achilles feels the need to mutilate the body day after day without any sense of remorse or regret. His additional need to inflict harm on Hector’s body indicates that revenge will not bring closure. His sense of loss is shown as he reflects feeling empty inside, to the point where he no longer feels like himself, but someone else altogether.

Although Achilles and Priam ultimately find peace within themselves, many years later Achilles’ son Neoptolemus murders Priam, bounded by the same hatred and pain depicted by Achilles. Neoptolemus’ subsequent guilt and regret is carried with him throughout the rest of his life, demonstrating that again, revenge is not the answer to any problem.

Chance and Fate

The role of the gods is heavily woven into the events that unfold in Ransom. Priam only begins his transition and journey after envisioning the goddess Iris, who suggests that he take a ‘chance’ and try to save Hector from Achilles’ camp. During his journey, a jovial young man who joins the travellers is revealed as Hermes, a god who has come to safely guide the elderly men to Achilles. The power of the gods in controlling human fate is illustrated during the scene where Hermes saves the travellers from being swept away by a stream.

Nevertheless, it can also be argued that it is the characters’ decisions that lead them to their fate. Although the gods may have instilled in Priam the idea that he should rescue Hector, it is the king’s determination which is a main driving force for the journey. Even when confronted with doubt and hesitancy from his family, it is Priam who pushes onwards to fulfil his vision. Whether his actions were already predestined or of his own agency is up to you to decide.

Nature Versus Man

Man’s presence on earth is shown to have little significance in comparison to the power of nature. While the events in Ransom teach the characters many valuable lessons, ultimately these meaningful moments in the humans’ lives disappear as one reaches their fate – death. Time moves on beyond our lives as we are forgotten over decades and centuries while nature prevails. Priam’s desire to be remembered by others highlights how little significance a life possesses unless one behaves extraordinarily. Malouf demonstrates that in the end, life just is – we are granted by nature to have a brief existence, yet in the end, nature and time will move forward without us.

Commoners Versus Royalty

Although royalty is portrayed to be blessed with power and authority, it is ironically the commoners in Ransom who appear to have the ‘richest’ (and more fulfilling) lives. For the first time, Priam is exposed to the different interests and values of the common man and is intrigued by the simplicities of life. It is Somax, a mere old man from the marketplace, who teaches Priam more about life than he had imagined possible.

3. Symbols

Jove’s Eagle

Jove’s eagle is a representation of a bird renowned for its keen sight. The presence of Jove’s eagle during Priam and Somax’s departure hints that the gods will safely guide their journey as the bird behaves as a lookout. Furthermore, the symbol of the eagle’s powerful vision is contrasted with Priam’s ‘blindness’ at the beginning of the journey since he is yet to experience the outside world. It is during the journey that he learns about himself and others, and thus, improves his ‘sight.’ Coincidently, Jove’s eagle is no longer mentioned when Priam is endowed with his new insight.

Cart

The royal cart is ‘a fine new one, the marks of the adze still visible on its timbers. The twelve-spoked wheels are elaborately carved and painted, a wickerwork canopy covers the tray'. On all occasions, the king had used this elegant cart to alert others that royalty was present. The use of this cart demonstrates how Priam has been encapsulated in his own royal sphere since everything is meticulously chosen and designed specifically for the king. Nevertheless, his demand for a ‘common work cart’ depicts his determination for a simple approach to Achilles, as a father to another father. This simplicity highlights Priam’s desire to become just another man and father, anonymous in the plain cart with the hopes of retrieving Hector.

Priam as a Child

At the beginning of the journey, Priam is characterised with childish traits. When Somax urges Priam to dabble his feet in the stream, words such as ‘obedient toddler', ‘three uncertain steps', and ‘happy smile’ reflect the actions of a young child trying new experiences. This childish nature is contrasted with Priam’s old and frail age, which demonstrates that although he has lived a life in royalty, his lack of exposure to ‘real life’ has left him crippled of the simplest experiences such as the cooling effect of feet in water and eating delicious homemade cookies.

Cakes

The cakes Somax brings along during the journey highlight Priam’s lack of knowledge of even the simplest things. For Somax, the little griddlecakes are a regular and delectable snack, yet Priam 'ha[s] never seen them before'. Priam’s unfamiliarity with the cakes represents his isolation from the ‘real world’ since he has been deprived from things that even commoners view as ordinary.

Futhermore, Somax’s lengthy chatter about his daughter-in-law cooking the cakes with the ‘batter bubbling and setting and turning a golden brown’ prompts Priam to think about the activities in his kingdom that occur behind closed doors. He had previously never noticed that there was so much preparation and work that went into the food that appeared at his table, let alone the ingredients and thickness of a batter. These matters had been of little concern to Priam, yet he realises that even the ‘common and low…activities and facts of life, had an appeal'.

Hector’s Body

Although Achilles drags Hector’s body across the walls of Troy for eleven days, each morning he would return to find Hector’s body healed of any wounds, and absent of any physical damage to his body. This is a cruel reminder of the god’s ability to ‘toy around’ with the Ancient Greeks’ lives. Hector’s body also symbolises how revenge is not the answer to any conflict, since dealing with a tragic loss through revenge does not gain anything but more pain and suffering.

Sniffing

Although Priam initially believes he understands the distress of losing a son, Somax’s experience of losing his son is driven with emotions that Priam had never previously experienced. When sharing the story of his son’s death, Somax sniffles, an ‘odd habit’ according to Priam. The use of ‘odd habit’ to describe Somax’s sadness demonstrates how Priam has never truly felt the loss of his son, but only the loss of a royal relationship between king and prince.

Later on, Somax once again ‘snuffles’ and ‘rubs his nose’ at the thought of the ending to their journey. Similarly, Priam makes ‘small sounds', presumably crying as well. The transformation of Priam from someone who failed to empathise with Somax’s tears at the beginning of the journey to a man filled with emotions demonstrates that Priam undergoes both a physical and metaphysical journey where he undergoes self-development and appreciation of the world around him.

4. Plot, Analysis, Important Passages and Quotes

Chapter I

Plot

Achilles, the greatest warrior of the Greeks, stands next to the sea while reminiscing about the past. After his mother’s death he had ‘entered the rough world of men’ (p. 6) where wars and battles prevail. Every morning, he feels the need to ‘tramp to shore’ (p. 10) since he is haunted by the death of his ‘soulmate and companion’ Patroclus, and his raging hatred towards Hector, killer of Patroclus and thus, the ‘implacable enemy'.

When Achilles was a child, his cousin Patroclus came to live with the young Achilles since the former had killed the son of a high official of the royal court due to a ‘quarrel over a game of knucklebones’ (p. 11). In need of asylum, Patroclus came to live with Achilles’ family. As the years passed, the pair grew closer to the extent where Achilles believes that ‘he had mated with Patroclus’ (p. 15).

When the tide of the battle was against the Greeks, Patroclus disguises himself in Achilles’ armour in order to instill fear in the Trojans and cause them to return to the safety of their walls, thus providing temporary relief for the Greeks. In his last act for his closest friend, Patroclus is killed in battle*. The death of Patroclus left Achilles with an overwhelming sense of loss and also burning animosity. Achilles whispers that he will join Patroclus soon, but firstly, he has to avenge Patroclus’ killer, Hector.

Hector, the son of Trojan king Priam and leader of the Trojan army, wore Achilles' armour as a sign of triumph and disrespect for the Greeks. In a dramatic battle between Hector and himself, Achilles was successful in killing his enemy. Achilles’ Myrmidons then stripped Hector of his armour and ‘without pity…plunged their swords into Hector’s unprotected flesh’ (p. 24). For Achilles however, this was not enough. Still fuelled by his pain, Achilles ties Hector’s body to a chariot and drags it ‘up and down under the walls of Troy’ (p. 26) as the dead warrior’s royal family devastatingly watches on. Achilles feels like a ‘dead man…feeling nothing’ (p. 26), unable to seal the void left by his beloved friend.

The next day, Achilles is furious to find Hector’s body ‘smoothly sealed and the torn flesh made whole again'. His men cannot bear to look at him as he drives the chariot with Hector’s body along the walls of the Trojans once again. Afterwards he quickly falls asleep, into ‘oblivion’ (p. 35) as he struggles with the shame and guilt of his actions. He is ‘waiting for a break…something new and unimaginable’ in his life.

Analysis

The Human Side

Along with the conflict between Greece and Troy, Ransom also delves into the consequences of those affected by the war. As the greatest warrior of all Greeks, Achilles has lived his life as a fighter. Nevertheless, his pathway in life has led him to believe that ‘such a life is death to the warrior spirit’ (p. 7). While warriors are known for sacrificing their lives in the battlefield, Achilles does not literally refer to warriors confronting death each time they fight for their team. In fact, ‘death to the warrior spirit’ means to metaphorically lose what it means to ‘live’ when one experiences bloodshed in each war. Growing up surrounded by ‘the rough world of men’ (p. 6), Achilles develops traits of aggression, cruelty and vengefulness in order to become an implacable man of war. As a consequence, Achilles only knows how to deal with Patroclus’ death with a fighter’s mindset. Instead of grieving openly, ‘he never permit[s] himself to betray to others what he [feels]’ (p. 5), thus detaching himself from the natural human process of grieving. In order to deal with his friend’s tragic ending, Achilles' ‘soul chang[es] colour’ as drags Hector’s body for eleven days without any sense of regret or remorse, and thus, is referred to as ‘death to his human spirit’ since he was no longer ‘a living man’ (p. 27). He faces Patroclus’ death with the same warrior traits of aggression, cruelty and vengefulness, depriving himself of any ability to humanely mourn his close friend’s death.

Furthermore, Achilles grieves for his mother in the opening passages of Ransom. During this time of loss, his mother symbolises Achilles’ need to be nurtured. The imagery of the sea surface as a ‘belly’ and ‘a membrane stretched to a fine transparency’ (p. 3) represents his mother’s pregnancy where he ‘had hung curled in a dream of pre-existence’ for ‘nine changes of the moon’ – or in other words, nine months of pregnancy. Achilles is characterised as a foetus, for his position is ‘chin down, shoulders hunched’ as though he is inside a womb. Although Achilles is a fighter, he hides the fact that he wishes to be ‘rocked and comforted’ by his mother, thus demonstrating that even beneath the surface of a cold-hearted warrior, the current of human emotions can cripple a man’s confident veneer.

If you'd like to read more of my analysis, feel free to access a sample of our ebook A Killer Text Guide: Ransom. In this ebook, I cover Plot, Analysis, Important Passages and Quotes so you can prepare for your SAC and exam. I've also included 5 Sample A+ English essays on Ransom, complete with annotations so you know exactly what you need to do in your next essay to achieve an A+.

All the best for your studies in Ransom!

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Resources

Download a PDF version of this blog for printing or offline use

This blog was updated on 21/10/2020.

Contents

1. Summary

2. Setting

3. Purpose

4. Character Analysis

5. Themes

6. Symbolism

7. Essay Topics

8. Essay Topic Breakdown

Così is usually studied in the Australian curriculum under Area of Study 1 - Text Response. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response.

Summary

Lewis is faced with a seemingly impossible task – to bring order to the chaotic world of the asylum – yet in the process of doing so, he develops hugely as a person. Although, it’s important not to take Lewis’ development at face value. His growth is used to highlight many of Nowra’s values on issues surrounding love, fidelity, madness and reality, just to name a few. It’s also important to look at the development (or lack of development) of other characters and think about why Nowra might have included them in the play. Luckily for you, Così is quite a short play and doesn’t have a huge cast of characters. However, this means that it’s even more important to get a great understanding of each character – they’re all there for a reason! 

To fully understand this text, you’ll need to move beyond analysing characters and dialogue and consider Nowra’s main messages. Così is essentially a social commentary, packed full of criticisms of conventional perspectives and values. Also, Così is full of symbols and imagery, which can help you score highly on your essays if you integrate them into your work. Lastly, it's vital to remember that Così is a play, not a book, and on top of that, it is a play within a play. This means that setting, structure and stage directions are all crucial, and make for a high-scoring essay.

Setting

Melbourne Mental Institution, Australia during the 1970s.

All of the action takes place inside a burnt-out, derelict theatre. This serves to create an atmosphere of confinement for the audience, encouraging them to reflect on the stifling experience of the patients.

Così is divided into two acts and nine scenes. The play is dominated by Lewis’ development. Act 1 highlights his uncertainty and distance from the world of the asylum. Whereas by Act 2, we see Lewis become more invested in the patients and the asylum, as his relationships with the other characters grow. Lewis’ development is symbolised through the changing imagery throughout the play, specifically fire and water.

Così also is a piece of metatheatre, which Nowra achieves through structuring it as a ‘play within a play’. Metatheatre means that the play draws attention to its distance from reality. This makes sense in relation to Così, as Nowra is continually encouraging his audience to accept their own reality instead of falling into escapism. Including Così Fan Tutte in Così also serves to highlight the difference in popular opinion between Mozart’s era and the 1970s, while emphasising the continuity of love. This contrast also helps Lewis to come to terms with his valuation of love over war, which is at odds with the common opinions of his society.

Purpose

The line between reality and illusion is explored through the characters who are labelled as ‘insane’ as well as those considered ‘normal.’ Nowra demonstrates that reality is unique for each person, and often people may slip into illusions in order to avoid the truth. It is suggested that although they may not have been completely ‘normal’, those considered to be ‘insane’ still possess great insight that ‘normal’ people may overlook. Additionally, Così reminds the reader of the absurdities of a mental asylum shunned by society, which would only have added to patients’ instabilities, especially as families dealt with the matter secretly. Furthermore, the issue of love and fidelity that was valued so highly in Mozart’s era, is proven to still be relevant in our modern times. Ultimately, Così is a play that criticises traditional structures and views of society – whether they be asylums, university education or harsh stigma. Nowra encourages his audience to accept both the complexity of people and of life, which begins with accepting your own reality.

Character Analysis

Lewis

The protagonist of Così, Lewis is a new university graduate who has agreed to direct a play cast with patients from a mental institution because he needs money. At first, Lewis shares the same values as his friends Nick and Lucy -  that love is ‘not so important’ in the days of politics and war. During the time he spends with the patients, however, Lewis experiences a turning point in his understanding and perception of people. By the end of the play, Lewis learns to value love and friendship over war and politics, even stating that ‘without love, the world wouldn’t mean as much’. In emphasising the development of Lewis’ values away from the social norm, Nowra highlights the confining nature of society and the danger of its limited focus, which fails to recognise the value of love and companionship. 

Additionally, Nowra blurs the lines between insanity and sanity by portraying Lewis as a bridge between the ‘real’ world and that of the asylum. At the beginning of the play, Lewis states that his grandmother was in an asylum. However, despite knowing that ‘she had gone mad’, he reflects that ‘she was still [his] grandmother.’ This, alongside his passion for Julie, enables Lewis to see the patients as people, not their illnesses. Therefore, he subconsciously allows himself to be influenced by them, just as he influences them. This contradicts the traditional views surrounding the unproductivity of the mentally ill and instead highlights their value and worth. Therefore, Nowra warns against dismissing individuals who are mentally ill, instead highlighting their capacity to garner change and therefore be productive and valuable members of society.

Moreover, not only is Lewis involved in directing Così Fan Tutte, but he also finds himself playing the part of Fernando. This again further reinforces his role as a bridge between society and the asylum (and his connection to its patients), and he ends up embodying the role. Like Fernando, Lewis is unfaithful to his partner. While still in a relationship with his girlfriend Lucy, Lewis becomes intimate with a patient, Julie. Nowra uses his unfaithfulness as evidence of the indiscriminate nature of infidelity – it is not restricted only to women.

Finally, Così explores how Lewis deals with a hardship that he essentially created for himself – he signed up to direct the play. This links to Nowra’s view of the senselessness of war, which he views as a problem that mankind has created for themselves.

Lucy

Girlfriend and roommate of Lewis, Lucy cannot understand why Lewis is directing a play about love when thousands are dying in the war. She has an affair with Nick, who shares similar beliefs – that politics and the Vietnam War protest are more important than anything else. The flippant nature with which she regards her affair with Nick as purely sexual is also reflective of her lack of value towards love. Thus, Nowra portrays Lucy as a personification of the societal norms of the 1970s – she is political, into free love and challenges traditional notions of femininity.

Furthermore, it is ironic that Lucy and Lewis have similar names. At the start of the play, Lewis allows himself to be influenced by Lucy’s values rather than his own, but by the end, Lewis’ true views prove to be very different from hers. 

Lucy also acts as a catalyst for Lewis’ change and development. She pushes him to ‘make a choice’ between the world of insanity and fidelity that represents truth for Lewis, or the world of sanity, free love and politics that Lewis comes to view as restrictive and stifling.

Nick

An experienced student director, roommate and friend of Lewis who is heavily involved in the moratorium (a protest against the Vietnam War). He promises to help Lewis direct Così Fan Tutte, however he quickly breaks this vow in order to spend time furthering his political career with Lucy. Lewis later discovers that Lucy and Nick are having an affair. Unlike Lewis, however, Nick views his relationship with Lucy as ‘only sex’, therefore suggesting his superficiality and lack of compassion. 

This superficiality is further shown through his obsession with the moratorium and his disinterest in Lewis’ Così Fan Tutte. He criticises Lewis for prioritising theatre over politics, stating that ‘only mad people in this day and age would do a work about love and infidelity.’ This suggests that what drives Nick is a desire to be seen doing the ‘normal’ and ‘right’ things, rather than an intrinsic belief that what he is doing is good. He views life as a series of transactions and values activities based on the immediate benefit that they bring him. For example, he admitted to helping Lewis with his direction only ‘so [Lewis would] help [him] on the moratorium committee’. 

Overall, Nick lives up to his label of being an ‘egotistical pig’ who ‘likes the sound of his own voice’. He is used by Nowra as a benchmark with which Lewis’ development is compared (i.e. we can see how much Lewis has developed by comparing him to Nick). For example, at the start of the play Lewis shares similar superficial values to Nick, admitting to only take the directing job for a bit of money; however, by the end of Così, he holds vastly different views than Nick.

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Themes

Fidelity & Infidelity

According to Mozart’s Così Fan Tutte, fidelity is depicted as an ideal that is never achieved. Since ‘women are like that’ – the interpretation of ‘Così fan tutte’, Mozart supported the belief that men should simply accept that women will inevitably be disloyal in relationships. Nowra echoes this view of women through Lewis and Lucy’s relationship. While Lucy is ‘sleeping’ with Lewis, she is also triflingly ‘having sex’ with Nick. When Lewis discovers Lucy’s betrayal, she waves aside his shock, defending herself, ‘it is not as if we’re married.’ The revelation thus does prove Mozart right, that ‘woman’s constancy is like the Arabian Phoenix. Everyone swears it exists, but no one has seen it.’

Although the women in both Così Fan Tutte and Così are shown to be unfaithful, so are the men. While the men in Così Fan Tutte do not actively participate in adultery, they do fabricate their departure to the war and also disguise themselves as ‘Albanians.’ Their deception is also a betrayal to their wives. Meanwhile, Don Alfonso manipulates everyone. As seen in Così, Lewis is unfaithful to Lucy as he kisses Julie during rehearsals. Julie later reveals that she has a girlfriend who she would prefer to be with, confirming that both men and women are unfaithful in relationships, despite whatever values they may claim to have.

Nowra considers many perspectives of love and fidelity, without offering a definitive opinion. Instead, he explores the progression (or stagnation) of characters’ opinions on love and contrasts them to those of other characters, in the hope of highlighting its complexity. Nick and Lucy both view love as an indulgence that is incompatible with politics and secondary to life’s basic needs. Whereas Lewis claims, ‘without love, the world wouldn’t mean that much’. These differences between Nick and Lucy’s view on love and Lewis’, are major contributors to the deterioration of their relationships. Therefore, Nowra shows that communication and truthfulness are needed for healthy, and reciprocal, relationships.

Overall, while Così Fan Tutte presents love and fidelity as wavering, Nowra provides a more practical view of love. Nowra suggests that love is complex and cannot be fully understood or tamed, instead portraying it as akin to madness. As love is universal, this view ties in nicely with his non-judgmental perspective on madness and insanity.

Sanity & Insanity

The line between sanity and insanity is explored through the juxtaposition of the patients and society. In the 1970s, those who behaved abnormally were declared to be ‘insane’ and placed in mental institutions that were shunned by society. As scientific developments have now informed us, these environments often failed to assist their patients. The use of electric shock therapy, for example, frequently led to severe, long-term negative effects upon patients.

While the patients were viewed as ‘madmen’ by outsiders, Lewis soon discovers that they are, in many ways, ordinary people. Although each patient has a mental flaw, all possess interesting opinions and beliefs on different matters. Additionally, Nowra encourages his readers to view insanity as more complex than a diagnosis or something that can be fixed with a ‘coat of paint’. Instead, he suggests that insanity is imposed on people through the judgment of others.

Nowra also attempts to blur the lines between sanity and insanity to emphasize the indiscriminate nature of madness. This is seen through Lewis’ character, who consistently bridges the gap between madness and normalcy. For example, despite his ‘sane’ status, he is mistaken for a patient by Justin, joins Roy in imitating electric shock therapy, replaces Doug in the play, and stands with the patients against Justin.

Overall, Nowra portrays insanity as a matter of perspective, rather than an objective diagnosis. He refuses to define madness, instead depicting it as somewhere on the spectrum of human behaviour. In doing so, he critisises traditional perspectives of sanity and insanity and instead encourages his audiences to consider the complexity of madness. 

Reality & Illusion

The question of what is real or an illusion is weaved through the patients’ state of mentality. As shown through Ruth who struggles to pretend like she is having real coffee on stage, it is difficult for some to distinguish reality from illusion, even if it is clear to everyone else. For others, they may willingly refuse the truth and succumb to an illusion. Lewis deluded himself into believing that Lucy was faithful, when all signs (such as Nick residing in the same home and Nick and Lucy spending time together) indicated that Lucy was, in fact, blatantly disloyal. Much like Lewis’ protective delusion, Roy uses illusions of a happy childhood to shield him from facing his reality. This builds upon his tendencies to blame others for his behaviour – he is inherently unable to face the truth of his ‘insanity’ and so manipulates his reality to make it more bearable. 

Throughout Così, Nowra also explores the relativity of reality. For the patients of the asylum, pretending to give electric shock therapy to others ‘seems realer’ than ‘kissing and stuff’, whereas the opposite would be true in ‘ordinary’ society. However, Così also suggests that imagination has the capacity to empower. Through participating in the play, which is an illusory form of reality, the patients are able to explore their views on love and commitment.

Ultimately, the behaviour of characters such as Roy and Ruth encourages us to consider the reliability (or unreliability) of our own perceptions. Alongside this, Nowra stresses the importance of being able to accept your own reality, as he shows that characters who fail to do so, also fail to experience personal growth (e.g. Roy, Julie).

Symbolism

Burnt-Out Theatre

The setting of a burnt-out theatre depicts the miserable environment in which the patients of mental institutions are forced to live. As they are ostracised by the community, a lack of care and support is shown through the rejected and deteriorating theatre. The patients’ considerable enthusiasm highlights their unfortunate circumstances, since even a chance to spend their time in an old building performing a play causes much excitement.

Although we see the theatre being touched up with new lights and a ‘coat of paint’, it still remains derelict and run-down. Nowra uses this to symbolise the futility of surface-level treatments (such as medication and isolation) of mental illnesses, and how we should instead focus on seeing the person behind the illness.

However, Nowra also uses the theatre as a symbol of hope. Despite its desolation, it is in the theatre that Lewis feels safe to grow and develop. Additionally, Julie and Lewis’ kiss takes place on the theatre’s stage. The kiss itself represents Lewis becoming more comfortable with himself and his increasingly counter-cultural views.

Arabian Phoenix

The women in both Così Fan Tutte and Così are compared with the Arabian Phoenix. The mythical creature is a representation of women, beautiful and enchanting, capturing men such as the god Apollo with its voice. This reflects the power of women to attract men. Nevertheless, its rarity, as often commented on in Così , is linked with the seemingly infrequent loyalty demonstrated by women.

The frequent reference to the Arabian Phoenix throughout Così continually reinforces the play’s misogynistic undertone. Its rarity is likened to the absence of women’s fidelity, yet never male fidelity. Similarly, Nowra invites his audience to condemn Lucy’s unfaithfulness towards Lewis, yet we are not encouraged to feel the same way about Lewis’ unfaithfulness to Lucy.  

Light and Dark

The lights in Act 1, Scene 1 highlight Lewis’ entrance into a new world, where he befriends patients who will ultimately help him to learn and develop. At first Lewis, much like Lucy and Nick, possesses a ‘pitch black’ perspective of the world. This is a representation of their modern beliefs that circulate around politics and war. When the lights are turned on, Roy is present, demonstrating that the patients of the mental institutions are the source for Lewis’ changing perspective throughout the play. Nowra also uses the lights to represent the hope for change that Lewis brings to the patients, and vice versa.

Light is also used to directly juxtapose the chaos and desperation that darkness brings. Before Lewis entered the theatre, it was dark and derelict, symbolising the abandonment and hopelessness of the asylum’s patients. This desperation is viewed in another light during Julie and Lewis’ kiss (which takes place in the dark). In this instance, their desire for each other and the chaos that ensues is liberating for Lewis, as it enables him to come to terms with what he truly values.

However, Julie notes that the wards are ‘never really dark’ as ‘there’s always a light on in the corridor.’ In this sense, darkness symbolises autonomy and freedom, whereas light represents the constant monitoring and scrutinising that the patients are subjected to.

Essay Topics

1. Così contends that some things are more important than politics.

2. In Così, the ‘insane’ characters are quite normal.

3. The line between reality and illusion is often blurred.

4. Ironically, it is through the ‘madmen’ that Lewis learns what is truly important.

5. Nick and Lucy’s ‘modern’ value of free love is depicted to be a backwards belief. Discuss.

Now it's your turn! Give these essay topics a go. For more sample essay topics, head over to our Così Study Guide to practice writing essays using the analysis you've learnt in this blog!

Essay Topic Breakdown

Whenever you get a new essay topic, you can use LSG’s THINK and EXECUTE strategy, a technique to help you write better VCE essays. This essay topic breakdown will focus on the THINK part of the strategy. If you’re unfamiliar with this strategy, then check it out in How To Write A Killer Text Response.

Within the THINK strategy, we have 3 steps, or ABC. These ABC components are:

Step 1: Analyse

Step 2: Brainstorm

Step 3: Create a Plan

Character-Based Prompt: It is not only Lewis who develops in Così, but other characters as well. Discuss.

Step 1: Analyse

Simply spot a character’s name and there you have it, it’s a character-based prompt. However, it’s important to recognise that your essay does not need to revolve around only the character(s) in the prompt but should also incorporate discussion of other major and minor characters as well. 

In this topic, it is important to incorporate other characters, such as the patients, into your essay, because they are crucial to Lewis’ development. To ensure that you stay on topic, it is best to include a paragraph (or paragraphs) that explore characters other than Lewis and their development. Also try and focus on different areas/types of development (i.e. not just Lewis’ changing values). 

Highlight Key Words:

It is not only Lewis who develops in Così, but other characters as well. 

Find Synonyms:

• Develops: learns, grows, changes, flourishes, progresses, matures 
  

Step 2: Brainstorm

• Così explores the development/growth of multiple characters, including Lewis. 
• Lewis is the central catalyst that enables other character’s development to be seen (such as Ruth’s and Zac’s) 
• However, we also see characters who fail to develop. This is either because they fail to accept their own reality (Roy) or they fail to accept the errors in their thinking (Lucy, Nick) 
• Nowra also uses Lewis as the benchmark against which the development of other characters is measured. For example, Nick’s lack of development is highlighted through comparing his stagnation/unchanging ways to Lewis’ growth. 
• Lewis’ development is facilitated by the patients. Nowra uses this to suggest the productivity of the mentally ill and challenge traditional stereotypes that label them as incapable. 
• Through Lewis’ development, Nowra highlights the falsity in societal stereotypes of the mentally ill (i.e. Lewis’s views change from being discriminatory and stereotypical to more compassionate, and well founded.) 
• Imagery and symbolism are used to represent development and growth (fire and water) as well as Lewis’ catalytic nature (light and dark). 
  

Step 3: Create a Plan 

Contention: Nowra encourages his audience to reconsider their perspective on the mentally ill by highlighting their capacity to not only change themselves, but enact change in others.

Topic Sentence 1: Through his exploration of Lewis’ changing ideals during Così, Nowra attempts to highlight the value of companionship and productivity of the mentally ill, which act to increase Lewis’ confidence when faced with adversity.

Examples: Lewis’ changing ideas on love and fidelity, Lewis’ changing levels of subservience to Lucy and Nick 

Evidence: 

"Not so important."

"Without love, the world wouldn’t mean as much."

"They are coming to take me away, ha, ha."

"Not sing that."

"I said, don’t sing that song."

Linking Sentence(s): In contrasting Lewis’ meekness to his boldness, Nowra alludes to the personal benefits that personal growth can have. Additionally, he ultimately encourages his audience to view Lewis’ learning as evidence against the common notion of the unproductivity of the mentally ill, as we see Lewis’ development flourish during his time at the asylum.

Topic Sentence 2: Moreover, throughout Così we see Lewis develop a greater understanding of the complexity of madness due to his partnership with the patients. 

Examples: Lewis’ changing perspective of the patients, Lewis’ involvement with the patients beyond his role as director, fire and water imagery 

Evidence: 

"Uncertain."

"Will go bezerk without their medication."

"Unable to believe he has found himself caught up in [directing]."

"Water drip[ping] though the hole in the roof."

Linking Sentence: Ultimately, through highlighting the development of Lewis’ views towards insanity, Nowra positions his audience to reflect on the complexity of madness and thus warns of the danger of stereotypes.

Topic Sentence 3: Furthermore, as an outsider, Lewis assists the patients in their development, acting as their connection to the real world and ultimately providing a space for them to grow and flourish. 

Examples: Juxtaposition of light and dark, Ruth’s development. 

Evidence: 

"Chink of light."

"Burnt out theatre."

"Real coffee."

"Real cappuccino machine."

"Wasn’t [her], it was the character."

"Time and motion expert."

Linking Sentence: Ultimately, Nowra explores the learning and growth of characters in Così to not only highlight the necessity of a humanistic approach to treating mental illness, but also to illustrate the nature of mental health as a continuum, on which no one person needs to be stationary forever.‍

If you find this essay breakdown helpful, then you might want to check out our Così Study Guide where we cover 5 A+ sample essays with EVERY essay annotated and broken down on HOW and WHY these essays achieved A+ so you reach your English goals! Let's get started.

Resources

Download a PDF version of this blog for printing or offline use

The Ultimate Guide to VCE Text Response

How To Write A Killer Text Response Study Guide

How to embed quotes in your essay like a boss

How to turn your Text Response essays from average to A+

5 Tips for a mic drop worthy essay conclusion‍

Updated on 25/12/2020

Being one of the few texts that was added to the text list this year, Euripides’ play Women of Troy is definitely a daunting task for English and EAL students to tackle due to the lack of resources and essay prompts available. In fact, the only materials that can be found on the internet are those analysing the older translation of the play (titled The Trojan Women). That is why we are here to help you as much as we can by offering you a mini-guide for Women of Troy, in the hope that you can get a head start with this play.

Women of Troy is usually studied in the Australian curriculum under Area of Study 1 - Text Response. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response.

Contents

1. Summary
2. Historical Context
3. Literary Devices
4. Themes
5. Characters
6. LSG-Curated Essay Topics
7. A+ Essay Topic Breakdown
8. Extra Resources

1. Summary

Women of Troy is a tragedy which takes place in the immediate aftermath of the Trojan war, critiquing the atrocities committed by the Greeks to both people of Melos and Troy. By constructing a play in which women are able to dominate the stage and exude their genuine despair in response to their impending enslavement, Euripides shifts the perspectives from epic tales of Greek and Trojan male heroes to the conversely affected women who suffered at the hands of the heroes, while simultaneously providing both the contemporary and modern audience with a unique insight into the true cost of war. This is especially significant because the society was pervaded by patriarchal values, where women were subordinated to their male counterparts. Euripides’ proto-feminist works were not well received by his peers at the time of writing as women’s personal thoughts and pain were not commonly discussed in the Hellenic repertoire.

2. Historical Context

The Trojan war occurred as a result of the conflict between Greece and Troy and was said to last for over 10 years. According to a tale, during a festival on the Olympus, Athena, Aphrodite and Hera were fighting over a golden apple. They chose a random mortal, which was Paris who would then be the Prince of Troy, to decide who the most beautiful goddess of the three was. As a reward for picking her, Aphrodite promised Paris that he would be married to the most beautiful woman in the world, which was Helen – wife of Menelaus, the Spartan prince. Aphrodite had her son Eros (a cupid) enchant Helen and Paris so that they would fall endlessly in love with each other. Helen then escaped from Menelaus’ palace to be with Paris, starting the war between Greece and Troy. Menelaus was enraged and he convinced his brother Agamemnon to lead an expedition to retrieve Helen. The Greek army was commanded to attack the Trojans. The siege lasted for more than 10 years until the Greeks came up with a strategy to abduct Helen from the palace. The Greek soldiers build a giant wooden horse and hid in there to get in the citadel of Troy, attacking them in the middle of the night and winning the war. After the war, the Greek heroes slowly made their way home, however, the journey home was not easy. Odysseus took 10 years to make the arduous journey home to Ithaca because Poseidon agreed to punish the Greeks for the atrocities committed before and after their victory.

3. Themes

War

Love and Lust

Euripides’ works often warn the audience of the detrimental effects brought on by excessive passion, asserting that it is best to moderate emotions and exhibit sophrosyne (the power of self-control over one’s emotions). He often criticises the goddess of love, Aphrodite, for enchanting mortals and leading them into a life governed by love and lust. In this play, he purports that it is inherently Aphrodite’s fault that the Trojans are fighting against the Greeks, as it is Aphrodite who makes Paris and Helen endlessly fall in love with each other.

Potential Textual Evidence:

In Women of Troy, Euripides presents a particularly acerbic critique on Menelaus’ 'uncontrollable lust' in 'sen[ding] a hunting party to track down Helen' as he juxtaposes the cost of the Trojan war being and the prize that they receive.

• 'tens of thousands dead'  
• 'giving up the pleasure of his family and children'
• 'these Greeks [beginning] to die'

→ All that in exchange for one woman - Helen

His chastisement is further bolstered by Cassandra’s rhetorical question asking 'they kept on dying, for what reason'. This manoeuvres the audience into acknowledging the pointlessness of the Trojan war as it is not worth risking so many lives over Helen or any minor military conflict. In doing so, Euripides once again lambastes the actions of those vindictive and bloodthirsty Greeks.

Cost of War

The play primarily focuses on the loss and pain of the Trojan civilians that survived the war, are sieged in the city after the war and are eventually either killed or enslaved after the fall of Troy. While the Trojan war is the setting of many famous classical works being examined by various different angles, not many focus on the consequences suffered by women. This enables Euripides to raise the question of whether or not such victory is worth fighting for while simultaneously inviting the audience to emulate the playwright’s disapprobation of such a violent and brutal resolution of conflict.

You can also use the evidence from the above to justify your arguments on the cost of war. They all aim to magnify the extent to which the Trojan people, as well as the Greeks, have to suffer as result of this pointless war.

Potential Textual Evidence:

We can also discuss how wars affect beliefs and their people’s faith. In the Hellenic society, gods have always been a significant part of their life as it is believed that mortals’ lives are always under the influence of divine intervention. This is evidenced through the ways in which Hellenic people build temples and make sacrifices to the gods, thanking the gods for allowing them to live prosperous lives and begging for their forgiveness whenever they wrong others. This is why it is significant when Hecuba referred to the gods as 'betrayers' in her lamentation, implying that there is a change in attitude in time of tragedy. Events such as this make people question their fate and belief, galvanising them to wonder 'what good [gods] were to [them].

Integrity and Sense of Duty

Some characters in Women of Troy are also fundamentally driven by their sense of duty and integrity, and act according to their moral code regardless of what the circumstances may be. Hecuba, for instance, sympathises with the Chorus of Troy and acts as a leader even when she loses her title and her home. She is held responsible for her actions but is still governed by her honesty and integrity as Helen makes her plea. Talthybius is also governed by both his sense of duty and integrity. Despite his understanding of Hecuba’s circumstances, he still follows his order and ensures that the Trojan women are allocated to their Greek households. However, he does not disregard her sense of morality and treats Hecuba with understanding and sensitivity.

Helen, on the other hand, does not demonstrate the same degree of moral uprightness. In time of tragedy, she chooses to lie and shift the blame to others to escape her execution. She prioritises her own benefits over everyone else’s and allows thousands of others to suffer from the impacts of her treachery in eloping with Paris.

God/Fate

The prologue of the play opens with a conversation between Poseidon and Athena, foreshadowing their divine retribution against the Greeks. Witnessing the immediate aftermath of the Trojan war, they curse the war which they ironically themselves initiated, thus condemning the horrific injustice of the conflict and the actions of its vengeful and blood thirsty so-called heroes. This is evidenced through the ways in which they punished Odysseus by creating obstacles on his journey home.

However, it can also be argued that the gods in Women of Troy themselves act as a symbol of injustice in a way. From the feminist view, the fall of Troy and the enslavement of Trojan women demonstrate the gods’ lack of care as they disregard the monstrosities that occur to women after the Greeks’ victory. The divine intervention which is promised in the beginning casts the following injustices cursed upon the women of Troy in a different light as it can be argued that the gods caused the war. While their retribution against the Greeks can be seen as a means to punish the heroes, it is evident that that they are more concerned about the sacrilege committed and the disrespect they receive after the Trojan war than the injustices suffered by women. This thereby humanises the gods and fortifies the notion that they also have personal flaws and are governed by their ego and hubris.

The idea that there are forces beyond human control is enhanced, and Poseidon and Athena’s pride proves that humans are just innocent bystanders at the mercy of the gods. It can be argued that the chain of unfortunate events are unpredictable as they are determined by gods, whose emotions and prejudices still control the way they act. On the other hand, the characters in the play do at times make choices that would lead to their downfall and tragic consequences. For instance, it is Menelaus who decided to go after the Trojans just because of one woman and he was not enchanted or under any influence of divine intervention.

Gender Roles

Euripides centres his play on Trojan women, enabling the discussion on the cause and effect of war. Given that females' points of view were not commonly expressed in plays or any forms of art works, Euripides’ decision to have his play focus on women allows the Athenian audience, comprised of mainly male Athenians, to observe a part of the military conflict that was not seen before.

The protagonist Hecuba, for example, is portrayed as the archetypal mother. While this image is presented during the aftermath of the Trojan war, Euripides also uses Hecuba as a representative of contemporary Hellenic women as this archetype is universal for all circumstances. It is evident that Euripides’ play mainly focuses on Hecuba’s grief, with her lamentation dominating the prologue. This implies that the protagonist, in this instance, also acts as a diatribe against the patriarchal society which allows women to suffer greatly as a result of war and military conflict. However, this play differs from other plays written by Euripides in that he also explores a woman’s burden and responsibility as a leader, allowing the audience to understand the difficulties of being a woman of power in time of crisis.

4. Characters

Hecuba

Mother of Troy

Potential Textual Evidence:

• In employing the simile comparing herself to 'a mother bird at her plundered nest', Hecuba reminds the audience of her endless love for the city of Troy, implying that the devastation of her own home also further deepens her pain. In this scene, Hecuba is portrayed as a female leader who rules with her passion and love.  
• The image her (Hecuba) as an empathetic Queen is also exemplified through the ways in which she 'weep[s] for [her] burning home'. As the term 'home' invokes connotations of warmth and affection, Hecuba’s endearment for the city she governs is established, accentuating the portrayal of Hecuba as a leader with a passion for her duties.
• This in turn propels the audience to be more inclined to feel commiseration for her when she is held responsible for her city’s destruction. As the representative of Troy’s leadership that enables such brutality to occur leading to the wars, Hecuba bears the guilt and responsibility for '[giving] birth to all the trouble by giving birth to Paris' and consequently, for the cataclysmic consequences that ramified from Paris’ involvement with Helen (although she is simply an innocent bystander) → Social accountability for war

Mother of Her Children

Potential Textual Evidence:

• From the outset of the play, the former queen of Troy is portrayed as a miserable mother suffering from the loss of her own children and 'howl[ing] for her children dead' (echoed by the Chorus, referred to as 'howl of agony'). By employing animalistic language in describing Hecuba’s act of mourning over Hector’s death, Euripides intensifies the magnitude of her emotional turmoil as it is likened to a loud and doleful cry usually uttered by animals → It is almost not humanly possible to endure so much pain.
• This notion is bolstered by the image of Hecuba drowning in 'her threnody of tears' as it engages the pathos of the audience, establishing her as a victim of war and emphasising the poignant story that is to be unveiled.
• The simile comparing herself to a woman 'dragged as a slave' in her lamentation further fortifies Hecuba’s portrayal as a victim of a play. Here, the juxtaposition between her former title 'by birth [as] Troy’s...Queen' and her current state magnifies the drastic change in life and the loss she suffered, compelling the audience to better sympathise with Hecuba. → Powers can be ephemeral in times of crisis.

Talthybius

Talthybius is sympathetic towards women, establishing himself as a complicated figure with a strong sense of integrity. This is epitomised through the ways in which he employs euphemistic language when announcing the dreadful news to Hecuba. He tries his best to be sensitive and mitigate the impacts of Hecuba’s daughter death to her, announcing that Polyxena 'is to serve Achilles at his tomb' and that 'her fate is settled', 'all her troubles are over'. He was being sensitive and subtle instead of abruptly delivering the news. While he represents an enemy state, he shows that men can also be compassionate, contradicting the Phallocentric belief that men should only be governed by cool logic.

Chorus of Trojan Women

It can be argued that Hecuba acts as the paradigm of the Trojan women as her pain (i.e. the deaths of her children, slavery, the devastation of her city), in a way, represents the suffering of the majority of Hellenic women in times of war, which enhances Euripides’ condemnation of a society where military conflicts can easily be facilitated. The Chorus of the play often echoes her deepest pain, establishing a sense of camaraderie between female characters of the play.

In this play, the Chorus acts as the voice of the 'wretched women of Troy', representing the views of the unspoken who are objectified and mistreated by their male counterparts. After Troy lost the war, women were seen as conquests and were traded as slaves, exposing the unfair ethos of a society that was seen as the cradle of civilisation. By allowing the Trojan women to express their indignation and enmity as a response to their impending slavery, Euripides is able to present a critique on the ways in which women were oppressed in Ancient Greece.

5. Literary Devices

• Simile (e.g. dragged as a slave)
• Euphemism (e.g. serve Achilles at his tomb – euphemism for death)
• Symbolism (e.g. Hector’s shield or Troy’s citadel)
• Animal imagery (e.g. howl of agony)
• Rhetorical question (e.g. for what reason)

Why are these important? Watch how we integrated literary devices as pieces of evidence in this essay topic breakdown:

[Modified Video Transcription]

TIP: See section '7. A+ Essay Topic Breakdown' (below) for an explanation of our ABC approach so that you understand how we've actually tackled this essay prompt.

Staged in a patriarchal society, Women of Troy was set during the immediate aftermath of the Trojan war – a war between the Greeks and the Trojans. Hecuba is the former queen of Troy, who suffered so much loss as the mother of her children as well as the mother of Troy. She lost her son Hector and her husband in the Trojan war, her daughter Polyxena also died and Cassandra was raped. After the Greeks won, women were allocated to Greek households and forced into slavery, including the queen of Troy.  She was also the mother of Paris, the prince of Troy. It was purported that Paris and Helen were responsible for initiating the war as Helen was governed by her lust for Paris and left Menelaus, the Spartan prince, for this young prince of Troy. Consequently, Menelaus was enraged by this elopement and declared that he wanted Helen dead as a punishment for her disloyalty. Helen defended herself and lied that it was against her will, crying that she was kidnapped and blamed Hecuba for the fall of Troy and for the conflict between the two sides. However, Menelaus did not believe what Helen had to say and decided to bring her back to her home on a separate ship.

The play ended with the Greek ships leaving Troy, which was then on fire. The Trojan were singing a sad song together as they left to prepare for their new lives as slaves living in Greek households.

The play’s main focus is on the suffering of women, as exemplified by the way Euripides chose to portray Hecuba’s loss and Cassandra’s helplessness.

So, our essay prompt for today is

'How does Euripides use the structure of the play to explore the role of women and their suffering in time of war?'

This is indeed one of the more challenging prompts that VCAA wouldn’t probably give, the reason being that it is a language/structure-based prompt. It requires you to have a much more profound knowledge of the text, and it is not always easy to spot language features, especially in a poetic sounding play like Women of Troy. There is just so much going on in the text! While it is not super likely that you will get this prompt for the exam, I have seen a lot of schools give language/structure-based prompts to students for SACs as it gives them an opportunity to challenge themselves and look for textual evidence that will distinguish them from their peers. These types of evidence are definitely worth looking for because they can also be used as evidence to back up your arguments for theme-based or character-based prompts (learn more about the different types of prompts in How To Write A Killer Text Response).

Now let’s get started.

Step 1: Analyse

The first thing I always do is to look for keywords. The key words in this prompt are 'structure, 'role of women' and 'suffering'.

With the structure of the play, we can potentially talk about:

• Character-related evidence (e.g. strong female character base)
• Language-related features (metalanguage/literacy devices)
• Plot-related features (order of events) – irony, foreshadowing

Step 2: Brainstorm

In a male-dominated, patriarchal society, women are oftentimes oppressed and seen as inferior. Their roles in the society were limited, they were only seen as domestic housewives and mothers. It is important to look for evidence that either supports or contradicts this statement. Ask yourself:

• Is Euripides trying to support the statement and agree that women are simply creatures of emotions who should only stick with domestic duties?
• Or is he trying to criticise this belief by showing that women are so much more than just those being governed by their emotions?

Since this play primarily focuses on the cost of war and how women, as innocent bystanders, have to suffer as a result of the Trojan war, it should not be difficult finding evidence related to women’s suffering. It might include:

• Hecuba’s loss (she lost her home and children)
• Hecuba’s pain (being blamed for Troy’s ruin)
• Cassandra’s helplessness despite knowing her fate, surrendering and accepting her future
• Andromache’s 'bitter' fate having to give up her child
• The Chorus voicing their opinion – slavery

Once a prompt is carefully broken down, it is no longer that scary because all we have to do now is organise our thoughts and write our topic sentences.

Step 3: Create a Plan

P1: Euripides constructs a strong female character base to contradict the prevailing views of the period that women are inferior to their male counterparts.

It is significant that Euripides chose to have a strong female protagonist, as the character herself acts as a diatribe against the patriarchal society, contradicting any engrained beliefs that pervaded the society at the time. An example of evidence that can support this statement is the way in which Hecuba dominates the stage while giving her opening lamentation. The lengthy nature of the monologue itself enables Euripides to present his proto-feminist ideas and go against the Hellenic gendered prejudice.

We can also talk about Hecuba’s leadership and her interaction with the Chorus of Trojan women. She refers to them as 'my children' and employs the simile 'a mother at her plundered nest'. The way the Greek playwright constructs the relationship between characters is worth mentioning as Hecuba in this play is portrayed as a compassionate and empathetic leader, showing that women are also capable of leading others in a way that engenders a sense of camaraderie between them.

Another good thinking point is to talk about how Helen acts as a paradigm of a group of women who had to turn to deception and go against their integrity to survive in time of tragedy.

P2: Euripides’ selective use of language and literacy devices in portraying women’s pain and suffering further enables him to portray the ways in which women, as innocent bystanders, are oppressed in time of war.

An example of a metalanguage used in this play is the animal imagery the Chorus used to depict Hecuba’s pain. By referring to her pain as a 'howl of agony', they intensify the magnitude of Hecuba’s pain as the term 'howl' is usually used to describe a loud cry usually uttered by animals like wolves. This implies that Hecuba, who acts as representative of Hellenic women, has to suffer from an emotional turmoil that is far beyond bearable, which in turn further fortifies the audience’s sympathy for her, as well as the Trojan women.

Another piece of evidence that I would talk about is the simile 'dragged as a slave'. It was used to describe Hecuba, the former queen of Troy. By likening someone who used to be at a position of power to 'a slave', Euripides underscores the drastic change in circumstances that occurred as a result of the Trojan war, magnifying the tremendous amount of loss Hecuba experienced. Furthermore, the image of the protagonist’s devastated physical state enhances the dramatist’s condemnation of war as it allows him to elucidate the detrimental impacts such violence and dreadfulness impose on innocent bystanders.

There is, of course, plenty of other evidence out there such as the way in which Cassandra is portrayed as a 'poor mad child', her helplessness in surrendering to her 'wretched' fate with Agamemnon who wanted her for himself. We can also talk about the inclusive language positing, 'our misery', 'our home', used by the Chorus in echoing Hecuba’s pain, etc.

The use of symbolism can also be discussed. For instance, the citadel in the city of Troy in the epilogue acts as a metonym for Hecuba’s resistance before entering slavery. The image of it crumbling exemplifies women’s helplessness and enhances the notion that they are still in positions of explicit subjugation.

P3: While Euripides primarily focuses on portraying women’s pain and suffering, he does not completely vilify men or victimise women, maintaining an unbiased view so as to underscore the importance of integrity through his characterisation of both male and female character.

The last body paragraph of our essays is often the one used to challenge the prompt, showing the assessors our wealth of ideas and depth of knowledge. Basically, what we are saying is 'while our playwright is obviously pro-women, he definitely does not condone everything women do and criticise everything men do'.  In this way, we have the opportunity to explore the ways characters are constructed and the ways they are used in the play to convey its meaning.

If I were to write an essay on this, I would talk about Talthybius and Helen, mainly because they are both complex characters that the audience cannot fully love or hate.

Talthybius is surprisingly sympathetic towards women, establishing himself as a complicated figure. This is epitomised by the ways in which he employs euphemistic language when announcing the dreadful news to Hecuba. He tries his best to be sensitive and mitigate the impacts of Hecuba’s daughter's death to her, announcing that Polyxena 'is to serve Achilles at his tomb', that 'her fate is settled' and 'all her troubles are over'. He was being sensitive and subtle instead of abruptly delivering the news. While he represents an enemy state, he shows that men can also be compassionate, contradicting the Phallocentric belief that men should only be governed by cool logic.

Similar to Talthybius, Helen is also a complicated figure as she is both a victim of fate and a selfish character. It is possible for the audience to sympathise with her as she is merely a victim of fortune in that she was bewitched by Aphrodite and governed by her love for Paris, the prince of Troy. However, the ways in which she shifts the blame to Hecuba and makes her pleas preclude the audience from completely sympathising with her they, in a way, render her as a self-absorbed and repugnant character. This notion is further fortified by the fact that she cared so little for the 'tens of thousands' lives taken on her behalf as the phrase quantifies and magnifies the cataclysmic consequences of her lust for Paris.

6. LSG-Curated Women of Troy Essay Topics

1. Euripides’ play Women of Troy mainly focuses on the true cost of war. To what extent do you agree with the statement?
2. Women of Troy demonstrates that there is no real winner in war. Discuss.
3. In the Trojan wars, the Trojans suffered great losses while the Greeks did not suffer. Do you agree?
4. How does Euripides use language to portray the loss and suffering of Hellenic women in Women of Troy?
5. Characters in Women of Troy are all driven and motivated by their sense of duty and obligation. To what extent do you agree with the statement?
6. Hecuba’s greatest pain stems from the deaths of her children. Discuss the statement.
7. While Helen’s selfishness should be condemned, the audience can still condone her actions due to the circumstances she is in. To what extent do you agree with the statement?
8. Women of Troy is a tragedy, rather than a war-play. Do you agree?
9. Euripides argues that fate and fortunes are not preordained, and tragedies do not incriminate. To what extent do you agree with the statement?
10. It is impossible to sympathise with Helen because she is the most mischievous character of the play. Do you agree?
11. Women of Troy explores the ways in which a character’s true self might emerge in times of tragedy. Discuss.
12. In Women of Troy, The Chorus’ only role is to act as the representative of Hellenic women. Do you agree?
13. In the end, the gods are not responsible for the tragedies caused by the Trojan war as it happened as a result of poor choices. Do you agree?
14. Hecuba is the victim of fate. Discuss.
15. Love is a dangerous passion that can lead to tragic consequences. Does Women of Troy support this statement?
16. Hecuba is a tragic hero. Discuss.
17. How is the structure of Women of Troy used to convey its meaning?
18. It is possible for the audience to sympathise with Helen because of her love for Paris. Do you agree?
19. There is no villain in Women of Troy because everyone in the play suffers. Do you agree with the statement?
20. Discuss the role of dishonesty in Euripides’ Women of Troy.

If you'd like to see A+ essays based off some of the essay topics above (written by Mark Yin - our LSG content guru and 50 English study score achiever), complete with annotations on HOW and WHY the essays achieved A+ so that you can emulate this same success, then you'll definitely want to check out our A Killer Text Guide: Women of Troy ebook. In it, we also cover themes, characters, views and values, metalanguage and have 5 sample A+ essays completely annotated so that you can smash your next SAC or exam!

7. A+ Essay Topic Breakdown

Whenever you get a new essay topic, you can use LSG’s THINK and EXECUTE strategy, a technique to help you write better VCE essays. This essay topic breakdown will focus on the THINK part of the strategy. If you’re unfamiliar with this strategy, then check it out in How To Write A Killer Text Response.

Within the THINK strategy, we have 3 steps, or ABC. These ABC components are:

Step 1: Analyse

Step 2: Brainstorm

Step 3: Create a Plan

Quote-Based Prompt:

'Who can forget these sufferings? Time will bring no relief.' There is no villain in Women of Troy because everyone in the play suffers. Do you agree with the statement?

The following comes essay topic breakdown comes from our A Killer Text Guide: Women of Troy ebook:

Step 1: Analyse

The quote mentions long-lasting sufferings, and the prompt seems to ask who suffers, and who is responsible. If you’ve been reading this guide in order, a lot of similar ideas from the last four essays might jump out here - I think that’s okay, because ideally you do get to a point where you can ‘recycle’ some of your quotes and ideas between essays (and the examiner won’t have to read all your practice essays anyway!).

While I’ll be doing a little bit of recycling here, I want the main take-away point from this essay to be around framing. Even if you’re using similar ideas that you’ve already seen, the trick is to explain and frame your analysis in a way that answers every prompt specifically. This is best done through how you thread your arguments together, and how you make those links. We’ll get into this as we plan.

Step 2: Brainstorm

For now, let’s recap these ideas of suffering and responsibility. Hecuba and the Trojan women suffer, and they argue Helen is responsible - but Helen also suffers, and she argues that the gods are responsible. The gods, as we know, are insulated from suffering because of their divine and superhuman status. So, are they the villains?

Step 3: Create a Plan

This is a similar progression of ideas that we have seen before, but I want to ground them in this cycle of suffering-responsibility.

P1: The eponymous women of Troy certainly suffer, and in many of their eyes, Helen is a villain.

P2: However, Helen does not see herself that way - and she is not incorrect. She too seems to suffer, and she sees the gods as the main villains who are responsible.

P3: Euripides may see the gods as careless and negligent beings, but he doesn’t necessarily depict them as cruel; rather, the excessively passionate war itself is depicted as the true enemy, and villains are those who revel in its cruelty.

As you might notice, parts of this plan are recognisable: we’ve started a few of these essays with a first paragraph about the Trojan women’s suffering, developed that in paragraph two by contrasting with Helen, and ending our analysis with the gods. But when reusing some of those ideas, it’s important to make sure they answer the specific question by modifying and adding new ideas as needed - this way, you don’t rewrite essays for new prompts and risk losing relevance, but you do reuse ideas and tailor them to new prompts every time.

The contention for this one will be: the Trojan War undoubtedly has its winners and losers, and few of these characters agree on who the responsible villains are, with some blaming Helen (P1) while she herself blames the gods (P2). However, the gods only form a part of the picture - rather, Euripides depicts war itself as the villain, lambasting those who take pride in inflicting cruelty in the midst of war (P3).

If you'd like to see an A+ essay on the essay topic above check out our A Killer Text Guide: Women of Troy ebook.

8. Extra Resources

The Ultimate Guide to VCE Text Response

How To Write A Killer Text Response (ebook)

How To Embed Quotes in Your Essay Like a Boss

How To Turn Text Response Essays From Average to A+

5 Tips for a Mic-Drop Worthy Essay Conclusion

‍With contributions from Mark Yin - 50 study score achiever, and author of our A Killer Text Guide: Women of Troy ebook.